On Thursday more than 800 people will be gathering for the 2011 Children Desiring God Conference in Bloomington. I think nearly 100 are coming from outside the United States!
Please be in prayer for this conference. We know the enemy of our faith hates the theme of this conference, Holding Fast to the Word of Truth, hates the leaders who are coming, and hates the idea of the next generation learning about the sovereignty of God in all things through the Word.
Yet, it is precisely because it is based on the Word that I have hope it will have lasting impact! And when leaders (and families) soak in these truths, they are better equipped to deal positively and proactively with families dealing with disability. So, this isn’t a small thing for us!
The CDG team sent this list of prayer requests for the conference. Will you join me in praying?
- Our Plenary Speakers (John Piper, Russell Moore, Kempton Turner, and David Michael) and 26 Seminar Leaders—that their messages will overflow from God’s work in their hearts, bringing honor to Him through His word of truth. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.—Psalm 19:14
- CDG Team (David, Sally, Jill, Brian, Rachel, Jim, Beth, Sarah, and Karen)—for the Lord’s wisdom and guidance as we prepare, trusting that God can do anything and will provide for all of our needs. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.—2 Corinthians 12:9
- Our Team of 150+ Volunteers—that the Lord will provide all that they need to serve well in the strength that that He provides. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.— 2 Corinthians 9:8
- Staff at the Conference hotel and transportation providers—that we can work well together, giving honor to the Lord in all of our interactions before, during, and after the event so that they will be drawn to Him. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.—Matthew 5:16
- Our Attendees—for those coming from around the U.S. and from other countries. And pray that all of our attendees will be encouraged and equipped to return to their churches and homes to bear kingdom fruit in the hearts of the next generations. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.–2 Corinthians 4:15






Pray that our leaders would know AND love the truth
Posted in commentary, Scripture, Special Events on November 18, 2010| Leave a Comment »
As I mentioned yesterday, the Evangelical Theological Society is having their annual meeting this week, focusing on the theme “justification by faith.”
Just a few hours after writing that post I came across an example of why Biblical scholarship with the perspective that God is both sovereign and good is so important.
In her article, “Biblical And Theological Perspectives On Disability: Implications On The Rights Of Persons With Disability In Kenya,” Pauline Otieno properly connects an understanding of the Bible with how people behave, including how that influences government systems.
One of the major root causes for the discriminatory acts against PWD (people with disabilities) in Kenya is religion-related. Theological interpretations of disability have significantly shaped the ways in which society relates to PWD. The Bible is intermingled with texts that have been interpreted in oppressive ways and together these continue to reinforce the marginalization and exclusion of PWD in the social, economic, political, and religious life of the society (emphasis mine).
She is correct; the Bible has been interpreted in oppressive ways. I would contend those interpretations are inaccurate at best.
Unfortunately, she makes sweeping generalizations that are not accurate:
The New Testament also supports the link between sin and disability. This link is well illustrated in John 9:1-3. The disciples anticipated a connection between disability and sin with the question: “Rabbi, who sinned, this man or his parents, that he was born blind?” This question implies that disability was the punishment meant for some unspecified sin. When Jesus healed the physically impaired man who lay by the pool of Bethesda, He said to him: “See, you are well again. Stop sinning or something worse will happen to you” (Jn. 5:14). This clearly indicates that Jesus thought there was a connection between the man’s disability and some sin. In the portico lay a multitude of PWD and this comment applied to them as well (Jn. 5:3).
Neither Biblical account supports her conclusion! Of course, Jesus himself answers the disciples’ question in John 9:3:
Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”
And the “something worse” in John 5:14 is eternal punishment, not another disabling condition, as Pastor John helpfully articulates:
And yes, he warns him that, if he turns away, and mocks this gift, or makes an idol out of his health, and embraces sin as his way of life, he will perish. I take that—final judgment—to be the “worse thing” (in verse 14) that will happen because there aren’t many natural things worse than the 38 years this man endured, and because in verses 28–29, Jesus says, “An hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John Piper, Healed for the Sake of Holiness, August 23, 2009)
What is particularly frustrating about Dr. Otieno’s article is that it is very well written and she has clearly given this a great deal of thought. This article is full of scriptural references, and she has looked directly at some of the most difficult passages on disability in the Bible.
But it is not written from the perspective that this is God’s story, that he is a holy God, that he has sovereign authority over his creation, that he is entirely good, that he is completely merciful, and that anything that draws us closer to him and into treasuring Jesus above all things is better than anything in this life. Even a life full of suffering and exclusion because of disability – which he has ordained – does not compare to an eternity of increasing joy spent with Jesus.
And that is why we should pray for the gathering of the Evangelical Theological Society this week. Disciplined, smart people write articles about the Bible all the time – and get it wrong. It is God alone who gives new life, eyes to see, and a desire to make much of him.
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