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In his sermon, Why Was This Child Born Blind?, Pastor John anticipates an objection:

Let me address an objection at this point. There are some pastors and teachers who dislike intensely the idea that God might will that a child be born blind so that some purpose of God might be achieved. One of the ways they try to escape the teaching of this text is to say that Jesus is pointing to the result of the blindness, not the purpose of the blindness.

Pastor John is only scratching the surface of the objection some will make.  For those of us in God-centered, Bible-saturated churches, the idea that God isn’t purposeful about everything is astonishing.  We might not be ready for the not-so-subtle shift of the argument away from purpose.

Yet we should be ready.  There are scholars who take a run at finding new meanings by changing the punctuation.  The influence of these arguments then play out in other arenas, like youtube preachers who think ‘the works of God’ sounds more like the works of the devil.

Pastor John helps us read the Bible more carefully through his three responses:

1.  Pastor John points out the importance of actually reading what is happening, in this case, what are the disciples really asking Jesus to answer, and is his answer consistent with their question?

One is that the disciples are asking for an explanation of the blindness, and Jesus’ answer is given as an explanation of the blindness.

2.  Pastor John reminds us about who God is in terms of his foreknowledge and control:

God knows all things. He knows exactly what is happening in the moment of conception. . . If God foresees and permits a conception that he knows will produce blindness, he has reasons for this permission. And those reasons are his purposes. His designs. His plans. God never has met a child from whom he had no plan. There are no accidents in God’s mind or hands.

3.  Finally, Pastor John uses the Bible to interpret the Bible:

And third, any attempt to deny God’s sovereign, wise, purposeful control over conception and birth has a head-on collision with Exodus 4:11 and Psalm 139:13.  “The Lord said to Moses, ‘Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord?’” “You formed my inward parts; you knitted me together in my mother’s womb.”

The only thing I would add to number 3 is that God is directly speaking to the issue of disability in Exodus 4:11, and does so again in John 9:3.

We should learn this lesson as best we can so that we can be prepared when objections are raised to God’s sovereignty over disability.  I’ve read various articles trying to reinterpret Exodus 4:11 and Psalm 139.  But the strongest objections typically come against John 9:3, Mark 2 (the healing of the paralytic) and John 5:14.

I’m grateful Pastor John continues to lead us in how to read the Bible carefully for ourselves as we seek to understand more about God and his incredible purposes in his creation.  And that, obviously, includes disability.

Pastor John’s sermon has been posted here:  Why Was This Child Born Blind?  

If you have the time, I would recommend reading it as well.  There are some really important things Pastor John included that I’ll highlight over the next couple of days, Lord willing.

Here’s how it begins, emphases mine:

One of the reasons I believe the Bible and love the Bible is because it deals with the hardest issues in life. It doesn’t sweep painful things under the rug—or complex things or confusing things or provoking things or shocking things or controversial things. In fact, Jesus sometimes went out of his way to create controversy with the Pharisees so that more truth about himself and about unbelief would come out, so that we could be warned by examples of hardness and wooed by images of his glory.

I am so grateful my pastors prepare me for hard things – not just to persevere, but to live with expectancy at what God is doing for his glory and for my good!

Pastor John’s opening sermon on John 9 will be posted later today at Desiring God.  Yes, I recommend it!

Pastor John said those of us connected to disability would know what he was going to say, and on the whole he was right.

That doesn’t mean it was old and boring – oh, on the contrary!  What life, what hope!

After some opening remarks, Pastor John lingered over verse one:  As he passed by, he saw a man blind from birth.

JESUS SAW A MAN!  That little phrase means so much to me.

Jesus sees us.  And because he sees us, we get to see him.

Does that feel like good news to you?

Mark Talbot delivered a remarkable address at the 2005 Desiring God National Conference, All the Good that Is Ours In Christ:  Seeing God’s Gracious Hand in the Hurts Others Do to Us.

This short video will introduce you to him.  It is a trailer for the 2009 Desiring God National Conference, but you’ll see why I recommend it within the first minute.  It is an incredible testimony of God’s goodness in the midst of suffering.

I love church.  But I expect that tomorrow morning there will be more than the usual urgency to get to church.

You see, Pastor John is preaching on John 9, the accounting of Jesus healing the man born blind.  This blog gets its name from John 9:3 (mostly).

I love the entire word of God.  It was not always so.  I was ambivalent about it during those years.

I was not ambivalent about John 9.

I hated it.

I hated that God claimed sovereignty over disability. I hated that one man got healed, and that one man wouldn’t be my son.   I hated that people thought it would be comforting to bring it up, since I had my own little man born blind.  I hated how I felt whenever anyone mentioned Jesus healing the blind.

Then, one day, I loved it.  I certainly wasn’t ‘willing’ myself to change my heart.  God simply moved on me and the Holy Spirit gave me both eyes to see and a heart ready to embrace that God is this big and this good and this powerful and this sovereign.

God did it.  To God be all the glory!

So, of all the passages in the Bible, moving from a profound hatred to a rapturous love makes this a particularly special part of God’s word for me.  I really can’t get enough of it.

And because God used the means of Pastor John to help me see it, I am particularly looking forward to hearing what God has given him to say.

So, please pray with me, that while Pastor John is preaching, and then when it is posted on the internet, that God would do it again – that he would move on hostile hearts, crush their opposition to his kingship over all things, let them see the necessity and beauty of the cross, and for the first time in their lives, live as entirely free people in Jesus Christ, full of joy, full of hope, full of anticipation about what God will do next.

May MILLIONS more say with the man who had formerly been blind, “One thing I do know, that though I was blind, now I see” (John 9:25)!

And if you happen to be free at about 6:10 p.m. (Central) on Saturday, you can watch the live stream of the Downtown service.

Wayne Grudem has rock-star status in our household.  We have his Systematic Theology (and so should you!) and we’ve given away copies of Politics – According to the Bible.  He is a great thinker, clear writer, Biblical scholar and an articulate defender of the unborn.

But he missed an opportunity to come out strong in defense of those living with disabilities in Politics – According to the Bible.  It reminded me that even our supporters sometimes need to be nudged on how they can best help our cause.

In the section titled “Objections regarding personhood of the preborn child” he begins with a strong statement:

2) Birth defects: Another objection concerns preborn children who are known to have birth defects. Should parents not have the right to abort such children, thus saving themselves much hardship and saving the child from a life of suffering?

But the relevant question here is this: Would we think it right to put such a child to death after it is born?

If we have already established that the preborn child should be treated as a person from the moment of conception, then being born or not yet being born should make no difference in assessment of the child’s personhood. If we would not think it right to kill such a child after it is born, then we should not think it right to kill the child before it is born.

Therein lies the problem – it is NOT established that all preborn children should be treated as people.  Even for those who are generally inclined to have a pro-life orientation, disability seems to tip the balance toward abortion rather than bringing that child into the world.

There is also a philosophical line of thinking that sees disability as negating the personhood of a little human being, and that the strong (parents, doctors, government) have the right and possibly even the obligation to ‘humanely’ end the life of a little human being – even one who has already been born!

Secondly, Dr. Grudem wanders into an argument that we can’t win against the culture:

Moreover, prior to birth the “possible” or “probable” diagnosis of birth defects can be in error. Sometimes children can be perfectly normal even though there was a diagnosis of a “possible” or “probable” birth defect. Many birth defects can be very small and not have significant impact on the child’s life. And even when the birth defect is quite significant (for example, Down syndrome) the child can still lead a happy life and bring much joy and blessing to his or her own family and to many others.

Diagnoses of genetic disorders are becoming more accurate and less expensive.  The argument that ‘it might turn out ok’ is of no comfort to a family facing disability if they have no orientation toward God’s sovereignty over all things; they are just as likely to say it isn’t worth the risk.

The fact that most birth defects are not that significant has little weight in a culture obsessed with comfort, wealth, status and beauty.  We’re already seeing the first signs of sex selection in the United States; why would a family put up with a minor disability if they don’t even want to keep a boy or a girl of the ‘wrong’ sex?

Finally, the ‘brings much joy’ argument is certainly true, but must rely on sentimentality.  There are abortionists across the country who are willing to grant that we can be sentimental about our own ‘choices’ with our child, and will even disingenuously agree that people with disabilities have value.  They will not deny for a minute that we experience joy in our children with disabilities.

But in the end, sentimentality will at best be a minor argument (if presented at all) and will not spare the child who’s parents do not want to be subjected to all the expense, suffering and inconvenience.

Even as I re-read my own words I’m feeling like I’m being harsh with Dr. Grudem.  I don’t want that to be the last word – I have deep regard for him and for his work and can happily recommend you buy and read Politics – According to the Bible.

But maybe in his next edition of the book he could re-write that section, putting more of his significant intellectual and writing abilities squarely on this issue in defense of little children with disabilities.

This was a great story!

Kuk-kik, a 14-year-old boy, punctuates his few, slurred words with yelps. Kong screams and bites his fingers when he can’t figure out how much to pay for bananas. Other children freeze mid-motion, fix their gazes on minute objects and withdraw.

Enter Nua Un and Prathida — two gentle, lively and clever female elephants — and the mood among the autistic teenagers in Thailand changes as they begin their therapy, the world’s first using these charismatic animals.

Therapy elephants!  How fantastic is that!

Animals are wonderful therapy tools.  I’ve seen therapy dogs and therapy horses and therapy monkeys and even therapy llamas.  This is one of my favorite pictures of Paul as he has a little ‘equestrian therapy’:

(All of you parents know this isn’t ‘official’ therapy because he isn’t wearing all that ridiculous equipment.  As you can see, he is much happier this way.)

It made me think of this passage from Isaiah 11:

6 The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7 The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

I know some Biblical scholars believe this isn’t speaking of literal animals but of nations represented by those animals.

But right now I’m thinking how exciting it will be if we really get to play with all the animals of God’s creation – because look at those kids living with the confounding condition of autism who get to play with elephants today!

Yes, elephants were created for the glory of God!

I had to stop and reread this a couple of times.  I’m not sure I can entirely wrap my mind around it!

The Father can’t think of anything better to give us than his Son.  Suffering invites us to join his Son’s life, death, and resurrection. Once you see that, suffering is no longer strange.  Peter writes, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share in Christ’s sufferings” (1 Peter 4:12-13).

Paul Miller, A Praying Life: Connecting with God in a Distracting World, Kindle location 2968.  It’s no longer free, but still a very good read.

This past Sunday, Pastor John closed his sermon, You Will Never See Death, with this exhortation (emphasis mine):

(E)ven when we don’t realize it, fear is haunting our choices, making us cautious, wary, restrained, confined, narrow, tight, robbing us of risk and adventure and dreams for the sake of Christ and his kingdom and the cause of love in the world. Without our even knowing it, fear of death is a slave master binding us with invisible ropes, confining us to small, safe, innocuous, self-centered ways of life.

Becker has no solution for this bondage, but Jesus does. “Truly, truly, I say to you, if anyone keeps my word, he will never see death.” Or as he says in John 8:32, “You will know the truth [about death], and the truth will set you free.” The world desperately needs the courage and the Christ of fearless Christians who know they will never taste death. Be one.

Earlier this year, Justin and Tamara Reimer gave up the relative security of a regular job to launch into full-time ministry with The Elisha Foundation.  They are pouring their lives into families like ours, providing respite and retreats.

And right now they are in the Ukraine, working with some dear brothers with InLumine on the next phase – reaching beyond our borders to serve those with disabilities in other parts of the world.

Justin and Tamara are full of “adventure and dreams for the sake of Christ and his kingdom and the cause of love in the world.”

Please join me in praying for these precious people and the ministry they have birthed.  You can follow them on Facebook or on Twitter.

Psalm 22:27 All the ends of the earth shall remember
and turn to the Lord,
and all the families of the nations
shall worship before you.

The post today is really self-indulgent – but Sunday was just such a blessing for the entire family!  And so much of it was related to disability.

There have been seasons when church was more duty than delight for me.  If church isn’t that great of an experience for you right now, I pray that God would provide something different for you, if not in your circumstances than in a heart completely satisfied in him.

There are many reasons we had a great day.

  • We dropped Paul off with one of his favorite people, and we received the report that he had an active morning with her.  She has served us for years; we are so grateful for God’s provision of this kind woman!
  • We celebrated a baptism!  I can’t remember the last time we had a baptism on Sunday morning.
  • Pastor John’s most recent sermons – No One Will Take Your Joy From You and yesterday’s Before Abraham Was, I Am (to be posted Monday afternoon at DesiringGod.org) are passivity-killers. Last week emphasized the pursuit of our own joy in Christ.  This week the fear of death is crushed.  I’m grateful for God’s continued feeding of my soul from the word.
  • After the service we rushed to a time of prayer with one of our favorite families.  Their oldest boy, with multiple disabilities, is having surgery in a few days and the men and women who gathered around this boy have increased in their love for him and regard for his parents.  I’m grateful for God’s granting of good men in my life like this boy’s dad.
  • Following Sunday School was a lunch gathering of the volunteers for the 1st grade.  Dianne is a weekly volunteer in that class, which is lead by one of the great women of Bethlehem (her husband has served in the nursery for 16 years!).  What a joy to be with the younger volunteers experiencing new things – two women are getting married, another women is having her first baby – along with the veterans.  Paul’s behaviors are all pretty normal for this group so we didn’t have to worry about him bothering anyone.
  • We also received our church picture directory.  It is like a memory book of God’s sweet and bitter providence!  Some families are growing – both spiritually and in the numbers of their members.  Some are going through very deep waters right now. Several were missing a member from the last time the directory was made.  God remains sovereign over all things.
  • And we went fishing.  We weren’t successful, but we all enjoyed God’s extraordinary creation.

Psalm 22:22 I will tell of your name to my brothers;
in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
All you offspring of Jacob, glorify him,
and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
the affliction of the afflicted,
and he has not hidden his face from him,
but has heard, when he cried to him.

25 From you comes my praise in the great congregation;
my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
those who seek him shall praise the Lord!
May your hearts live forever!

27 All the ends of the earth shall remember
and turn to the Lord,
and all the families of the nations
shall worship before you.
28 For kingship belongs to the Lord,
and he rules over the nations.