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Archive for the ‘Quotes’ Category

Pastor John has written some wonderful biographies which are both interesting and instructive.

They are also frequently encouraging on issues I’m dealing with today.

We are working through a complicated issue in a program related to the disability ministry at church.  Lord willing, it will allow us to serve and be served by even more individuals with disabilities – but there is always the next question or hurdle to overcome.

There are always issues like that with this ministry!

So this little paragraph from Contending for Our All by Pastor John was really encouraging:

(W)e rejoice that it is God himself who will fulfill his plan for the church: “My counsel shall stand, and I will accomplish all my purpose” (Isaiah 46:10). We take heart that, in spite of all our blind spots and bungling and disobedience, God will triumph in the earth: “All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you. For kingship belongs to the LORD, and he rules over the nations” (Psalm 22:27-28).  John Piper, Contending for Our All, p. 166.

Thank you, Lord, for letting us know you will fulfill your plans and you will triumph – and you use bunglers like us!  What a privilege, and what a grace.

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It is more true in suffering than anywhere else that God is most glorified in us when we are most satisfied in Him. My prayer, therefore, is that the Holy Spirit would pour out on His people around the world a passion for the supremacy of our Lord and God, Jesus Christ.

The pursuit of joy in Christ, whatever the pain, is a powerful testimony to Christ’s supreme and all-satisfying worth.

John Piper, The Dangerous Duty of Delight, p. 84.

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Behold, I will bring them from the north country
and gather them from the farthest parts of the earth,
among them the blind and the lame,
the pregnant woman and she who is in labor, together;
a great company, they shall return here.

Jeremiah 31:8

Their God will help them; and let none plead that he is blind who has God for his guide, or lame who has God for his strength.

Matthew Henry, Commentary on the Whole Bible: Jeremiah 31, published around 1706.

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Those of us with children living with disabilities acquire a whole new vocabulary:  IEP (individualized education program), IDEA (individuals with disabilities education act), Section 504 (the section of the rehabilitation act of 1973 that prohibits discrimination against people with disabilities).

Positively, these programs and protections exist to help people with disabilities receive services that benefit them.  Negatively, they exist because people with disabilities have been denied services and opportunities that would have benefited them.

And even with these programs and protections, most parents find they must advocate for their children.

We can hear echoes of that personal advocacy in the accounting of Jesus and Bartimaeus:

46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!”49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.  Mark 10:46-52

Charles Spurgeon points out when it is good to ignore others and continue to go straight to the source of help!

He had no thought of any ceremonies to be performed by priests; he had no idea of any medicine which might be given him by physicians.  His cry was, “Son of David, Son of David.” The only notice he took of others was to disregard them, and still to cry, “Son of David, Son of David.” “What wilt thou that I shall do unto thee?” was the Lord’s question, and it answered to the desire of his soul, for he knew that if anything were done it must be done by the Son of David.

It is essential that our faith must rest alone on Jesus. Mix anything with Christ, and you are undone. If your faith shall stand with one foot upon the rock of his merits, and the other foot upon the sand of your own duties, it will fall, and great will be the fall thereof. Build wholly on the rock, for if so much as a corner of the edifice shall rest on anything beside, it will ensure the ruin of the whole:

“None but Jesus, none but Jesus Can do helpless sinners good.”

All true faith is alike in this respect.

Charles Spurgeon, Saving Faith, Delivered on March 15, 1874.

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It’s easy to say that God is good when you’re feeling great. But it’s another thing – a more God-glorifying thing – to say (and sing) out loud that God is good when you’re feeling low.

The next time you’re feeling a little blue, remember to ‘talk’ to your soul. In fact, use the words “Praise to the Lord, the Almighty” to tell your soul wonderful things about God.  It’ll thank you for the reminder!

Joni Eareckson Tada, Hymns for a Kid’s Heart: Volume Two, p. 17.

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A reminder that we are not only called to serve others, but to be served by those who are considered weak.

Attributed to Dietrich Bonhoeffer:

In a Christian community, everything depends upon whether each individual is an indispensable link in a chain. Only when even the smallest link is securely interlocked is the chain unbreakable. . .

Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of the fellowship.

Would anyone know from which of his works this quote comes?

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I am a natural grumbler – takes no effort at all.  But even I’m surprised at how small my circumstances need to be for me to grumble at God.

This time, it was a head cold.  How ridiculous is that!  We have big issues in our house, and God has helped us on a daily basis for years with those issues.  And I found myself complaining to God about a head cold.  Clearly, I was thinking in my own head, I am far too important in the affairs of the universe to have to deal with a head cold!  Really, Lord, what are you thinking!

God mercifully brought a good word through Randy Alcorn’s blog yesterday on an entirely different subject (in this case, hell).  But these words jumped off the page to rebuke my hard heart and to call me back to a right understanding (emphasis in bold is mine):

There will be no end to dismantling doctrines if we consider it our calling to try to make God look good in our eyes and our culture’s. If his definition of good is different than ours, we dare not expect him to be the one who changes. The Almighty doesn’t need us to give him a facelift and airbrush his image. Our task is not to help people see God favorably but to see him accurately. God has the power, through the true gospel, to touch hearts and draw people to his love and grace while they fully affirm his holiness and justice. It’s not either/or, it’s both/and.

We are tempted to shrink God so he fits inside the borders of our minds. But those are small borders, and he is a big God. There’s great comfort in knowing a God who loves me but doesn’t need my counsel.

And that reminded me of something I had just read a few days ago:

You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?

Isaiah 29:16

God is kind to remind me who is who – he is creator and I am created.  He is good and I am entirely sinful separate from him.  He is strong and I am weak.  He sustains when I am demonstrating all kinds of failure.

So, I repented of my little faith and grumbling heart.  And I asked him to take away my cold, because I know he cares for me.

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I have been really helped by many things Paul Tripp has written, and have enjoyed his presentations at Desiring God and Children Desiring God.  Lately, I think I have been most helped by how he uses Twitter.  He and Pastor John pack a lot into those 140 characters!

I don’t think Paul Tripp is writing his enewsletter any longer, but I found this helpful from 2010 (emphases in bold are mine):

Are there places where you’re crying for the grace of God and you’re not realizing that you’re getting it? But it’s not the grace of relief and it’s not the grace of release; it’s the boiling grace of personal transformation. Again, God will take you where you do not want to go in order to produce in you what you could not achieve on your own. In those unexpected moments, don’t run away from your Lord, run to him. You are not being forsaken you are being loved.

What does all this really mean? Well here it is! You can look mystery in the face and have hope. You can live in the middle of a life that you don’t really understand, that you can’t really figure out and you can rest. You can deal with the unexpected with joy. You can accept mystery; and you can do it because you can look through the clouds of mystery and see a God of love who is actually near when he seems far.

He’s actually active when he seems passive; who is doing something very good right in the middle of when things seem that they’re going very badly. Are there places when you just can’t figure out what God is doing? Are there places where it feels that he’s not near? Where right now in your everyday experience are you dealing with the unexpected? God is at work in your life. He hasn’t turned His back on you. You see, you can accept mystery because in the middle of the unexpected there is love and grace and help to be found. God is right smack dab in the middle of your unexpected moment and he is up to something very, very good.

Paul David Tripp, Survival Skill 3: Accept Mystery, August 2010

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I’ve only read one sermon that Spurgeon did on John 9, the accounting of the man born blind who would be healed, and it is on this text:

35 Jesus heard that they had cast him (the formerly blind man) out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?”37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him.

May we never forget that the greatest thing Jesus did for the man comes near the end of John 9, not at the beginning – Jesus fully revealed himself!  And the man WORSHIPPED because he could now ‘see’ Jesus for who he really is!

Spurgeon provides some great advice from that text:

When you are seeking Christ, ask Christ to reveal himself to you, for there is nobody who can reveal Christ as Christ can reveal himself by is blessed Spirit.

And, next, when you are confessing your faith, confess it to Christ himself. Say, as this man did, “Lord, I believe.” Say to your minister, or to your mother, or to your friends, “I believe;” but take, care, above all the rest, that you say, “Lord, I believe.”

And, lastly, when you are worshipping, worship Christ himself: “He worshipped HIM,” and no one else. Take care that your reverence and adoration are not given, in any degree, to the church, or to any person in it, or to any priest, or minister, or anything created or made; but worship God, and God in Christ Jesus; and the Lord bless you, beloved, for his name’s sake! Amen.

Charles H. Spurgeon, A Pressed Man Yielding to Christ, delivered October 12, 1882.

The only thing I would add, and which Spurgeon makes clear throughout his preaching and writing, is that God has given us a precious book that talks a lot about our Jesus.  We can read it and study it and ponder it – and ask Jesus to send his spirit to help us to have eyes to see what is really, joyfully, eternally there.

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There are times we feel so weary and disheartened that we don’t feel up for listening. But whatever the particulars, our essential problem is deafness to God’s voice. We become absorbed in the world of our own experiences, thoughts, feelings, and opinions. The early church used a wonderful phrase to capture the essential inward turning nature of sinfulness: curvitas in se. We curve in on ourselves. Sin’s curvitas in se pointedly turns away from God. When you or others suffer, you experience or witness the strength of this incurving tendency. It’s hard not to be self-preoccupied.

God willingly keeps talking. Listen to how near he sounds in this hymn (How Firm a Foundation). The Lifegiver willingly gives ears to hear. The incurving can be reversed. Psalms cry out rather than turning in. Jesus is a most excellent teacher. In the extremity of his agony, there was no curvitas in se. He heard God’s voice and remembered. He turned towards God in neediness, generosity, and trust: “My God, my God, why have you forsaken me? Forgive them, for they don’t know what they are doing. Father, into your hands I commit my spirit.” He turned towards people in practical love: “Today you will be with me in paradise. Behold your son. Behold your mother.” He gave voice to honest experience of his ordeal: “I am thirsty. It is finished.”

This is the Jesus to whom we have fled for refuge. This most careful and thoughtful of listeners walked ahead of us. He deals gently with our ignorance and waywardness. He now willingly walks with us, fully aware of our temptations to be forgetful, distracted, and inattentive. He addresses the biggest problem first. That’s why this hymn speaks in the first person. The words of new life first create ears that listen.

David Powlison, “God’s Grace in Your Sufferings” in Suffering and the Sovereignty of God, edited by John Piper and Justin Taylor, p. 155.

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