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Frequently, when I write on a subject like embryonic stem cell treatment, a person will comment that if I were in that same situation I would also choose to use whatever treatments were available, including embryonic stem cells.  I’ll admit the temptations would be strong, very strong.

I’ll let one of my dear sisters in the faith respond:

I will not trade my son’s future eternal weight of glory for this vapor’s breath bowl of stew.

That needs to be read a couple of times.

She is referring to two sets of scripture:

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.  2 Corinthians 4:16-18

See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. Hebrews 12:15-16

Eternity, and all the pleasure that will come with being with Jesus, are vastly superior to anything this world has to offer.  And this mom is one of those women Pastor John refers to as having steel in her spine.  She and her husband have had to make decisions about their child’s health and future that are simply incredible, far beyond what all but a few parents will ever have to experience.

And she won’t choose killing tiny people to benefit her son, because there is glory that is coming and her God loves those tiny people and he has planted in her heart a deep regard for those tiny people.

Or this dad, who has already gone through deep waters with his son and may be entering even deeper waters:

I have this peaceful feeling about the situation; not necessarily because I think “everything is going to turn out okay” but because whether the issue turns out to be relatively minor or potentially significant, God is big and He is in charge and He is good.

I wept when I read that, for the pain his family is experiencing but equally so with joy in his confidence in his God.  My faith was strengthened as I read this brother’s email.  As sorrowful, yet always rejoicing.

The statement that ‘you would choose differently if you were in that situation’ is one of the reasons why this blog exists.  I want more people to be prepared when the hard thing comes, either for themselves, their family, their neighbor or their church.  There are real, foundational principles upon which we can stand and not be moved.  We need to know what they are.

Actually, better yet, we need to know who they are anchored in:  Jesus Christ, the Son of God.

After my oldest son was born I rejected all that is good and completely turned away from God and his people.  I was not prepared to live in the reality of God’s awesome sovereignty over all things, including hard things.  If I didn’t define it as good, it wasn’t good.

God broke me of that pride and replaced my bitterness and anger with a much softer heart that longs to be in relationship with Jesus.  I am a wretched sinner, but I love Jesus and understand more clearly (though not completely) what his horrific, painful death bought for me.  God gave me that heart as well.

And God helps me with the hard questions and through brothers and sisters who are willing to walk in faith with me that God will provide.  Today I can answer the question of what I would do with confidence – no, I would not choose even a life-saving treatment for myself or for my disabled son if it involved the destruction of tiny human beings.  Yes, I would be tempted, even beyond my ability to see clearly.  And God would help me.

I invite you to know this Jesus like that, for his glory and for your eternal joy.

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There are significant moral arguments that can be made against embryonic stem cell research.  Scott Klusendorf provides five arguments in this article from last year.

As one commenter also pointed out, adult stem cell research is perfectly fine, and has already demonstrated significant successes without the need to destroy people.  I speak only against embryonic stem cell research and application.

I referenced a Biblical argument yesterday, and several people asked what it was.  Here is a brief overview.

First, to harvest stem cells from an embryo destroys it.  This is an intentional act against a genetically unique human.  The commandment against murder is appropriately applied.

But it is not the only case that should be made against destroying the weakest of the weak:

  • God knows us before we are formed (Jeremiah 1:5)
  • God calls the weaker members indispensable (1 Corinthians 12:22)
  • God has regard for the weak, and he will judge those who take advantage of them (Ezekiel 34:16)
  • Paul instructs us that we should help the weak, recognizing the blessing we receive when we give rather than take (Acts 20:35)
  • We are warned not to mistreat a child without a father to protect him (Exodus 22:22)
  • We shall not be partial to the poor or defer to the great (Leviticus 19:15)

God has great regard for the weaker member.  We do well to warn people against incurring increasing measures of his wrath.

We should tremble at what the embryonic stem-cell industry represents – the powerful completely dominating the rights and even the existence of the weak.  This immoral exchange is being sold as a benefit – but only for those already living, and only to achieve a certain quality of life.  This is not similar to someone who has died and who has donated the use of their organs – unless we killed that person to harvest those organs.

It is completely opposite to how Jesus behaved.  He served us, to the very end.

Embryonic human beings have no rights, babies in the womb have no rights, children with disabilities in the womb are expected to be aborted, and there are arguments made that children born with disabilities should be ‘mercifully’ killed.  Where does it end if it doesn’t end here?

And for those living with disabilities, God himself warns those who would do you harm:

You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.  Leviticus 19:14

Let us live differently, trusting God to provide all that we need.  And not at the expense of embryonic human life.

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I spent a few days in Chicago this week for The Gospel Coalition 2011 Conference.  All of the plenary sessions are available online for free – including in French, Simplified Chinese and Spanish!

But I think the highlight personally was meeting two men ‘by accident’ at different times on Wednesday.  Peter lost a baby daughter.  Paul is the father of 10, four with disabilities.

There is something about deep suffering that blows away socially-sanctioned pretense or the desire for small-talk.  I’m not sure exactly how God does it, but spending even the little time I did with each man was encouraging to my soul in ways that are hard to describe.  And the time in prayer with and for them was very sweet.

I’m grateful God does things like that for me (and hopefully for them as well!).  It was good to meet these brothers I didn’t know I had.

We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.  Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.  2 Thessalonians 1:3-4

May God be pleased to add to your family of faith this Holy Week!

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Pastor Kenny was officiating the covenant affirmation for new members on Sunday.  He shared some of what they should expect in the life of the church (my paraphrases – he was going pretty fast!):

  • The suffering is real.
  • The tears will come.
  • We are here to strengthen each other.
  • We believe Romans 8:28: all things work together for good.
  • Live ‘sorrowful, yet always rejoicing.’

Bible-saturated pastors speak Bible even they are doing other things.  I’m grateful my pastors don’t shy away from suffering, even during the joyous welcome of new members into our God-centered covenant community.

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Dianne and I had the pleasure of attending the Doing the Right Thing Tour stop at Wooddale Church this past Saturday.  Chuck Colson was the headliner for a group that included Dr. Timothy George of Beeson Divinity School, John Stonestreet of Summit Ministries, and Steven C. Tourek of The Marvin Companies.

Among the speakers, however, Dr. Scott Rae, Chair, Philosophy of Religion and Ethics at Biola University, was the highlight for me as he spoke directly and passionately on the value of human life, along with the challenges facing both the unborn and the very elderly in our present culture.

But the overall highlight of the conference came between the first and second halves of the conference.  Dianne and I sat near the front and observed Chuck Colson talking with a very elderly man, giving him direct, special attention in the midst of a sea of people.  Dianne commented that she wanted to cry, it was so moving to see him honor this old saint.

I’ve read Breakpoint for a long time, and have known about Prison Fellowship for even longer.  His public statements on the inherent dignity and value of human life are well known.

On Saturday I got an up-close view that he really means it.

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Pastor John started his sermon on March 20 noting that “it is possible to live in an evangelical, Bible-believing, Bible-loving world and never hear the criticism of the Bible that is commonplace in university religion departments around the country and in the classrooms of many mainline churches.”

The opposite is also true.

Dr. Hans Reinders writes frequently on the topic of theology and disability, and I have found him to be an interesting voice.

But he surprised me in his most recent article in the March 2011 Journal of Religion, Disability and Health, “Is There Meaning in Disability? Or Is It the Wrong Question” where he writes:

(T)he notion of providence does not seem to do much work in the life of contemporary Christianity.

Even though Christian liturgy is replete with songs and prayers full of the promises of what God will do, there is not much attention paid to the notion of providence in contemporary theology.

Apparently, it is not a topic that weighs strongly on people’s minds. (Emphasis mine)

Really?  I think about it a lot!

I’ve been to conferences with several thousand other people who also think about it a lot, and they go on to preach in churches to hundreds of thousands of others, who learn to pay attention to the notion of providence.  We had more than 3.5 million ‘unique’ visitors to the Desiring God website last year – I think most of those probably also pay attention.  Even Time Magazine noted the rising influence of ‘The New Calvinism’ a couple of years ago.

I’m not making fun of Dr. Reinders; his world is different than our evangelical world.  It takes effort to look outside our bubbles.

I know I’ve seen his email address somewhere in my studies. I’d like to let him know there are significant scholars like D.A. Carson and Al Mohler who take providence very seriously.

It would be good to have a scholar of his standing (he was just named Editor-in-Chief of The Journal of Religion, Disability and Health) paying attention to those who take the sovereignty of God over all things, including disability, seriously.

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I like to live with the thought that my grandparent’s generation was better than mine – more noble, less sinful than this present age.  I think there is evidence that was the case.

But there is also evidence that they shared some of this culture’s evil intentions toward those with disabilities, like this finding from a study done in the 1930’s:

A majority (54%) also favored the most radical eugenic measures, government supervision of “mercy deaths” for “hopeless invalids.”  Public Opinion Quarterly, vol 2., July 1938, pp. 390-91 as quoted in Three Generations, No Imbeciles by Paul Lombardo, p. 221.

We must stand for those the culture would destroy today, and teach our children to do so after we are gone.  Not in their own strength, but in the knowledge of and hope in who God is:

He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.

Psalm 78:5-8

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A friend of mine who is experiencing some very deep waters because of disability in his family sent me some prayer requests in an email earlier this week.  It included this:

That I would genuinely grow in the grace and knowledge of Jesus through this particular season (vs. just enduring it), and that as a result I might become an increasingly worshipful and loving servant leader in our home

I read this and just worshipped God for the extraordinary grace that poured through the computer screen and over my heart as I read it.

His child is already complicated, and new circumstances have only increased the complications.

Yet he wants more of Jesus, and not just for himself, but for the sake of his behavior towards his family.

Thank you, my friend, for encouraging me to want more of Jesus in every season!

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In the pile of papers I referenced yesterday were some old test scores.  Since Paul attends public schools, they assess his educational progress as mandated by various federal and state bodies.

The things they want to measure, he can’t do.  His scores on reading, reading comprehension, math, math concepts and the like were as low as you can score and still be breathing.

The things they can’t measure – like his inherent, God-created dignity as a human being – he excels at.

I used to cry when those came in the mail every year.  They still make me sad, not because of how severely disabled they ‘objectively’ show him to be, but because this is the cultural measure of his worth.

And therein lies a danger to children with disabilities not yet born.  These are the objective measures of ‘reality’ that doctors and social workers and university professors understand – and which are communicated to parents who live in and breathe the air of this culture.  The decision to do away with such seemingly worthless human beings then appears to be obvious.

No, let us talk about what is truly real.  God creates some to live with disabilities (Exodus 4:11), he knows all their days (Psalm 139:13-16), he will supply every need (Philippians 4:19), and he knows the end from the beginning (Revelation 21:5-7).

It is entirely speculation on my part, but I believe that my Paul will someday hear these words from Jesus himself:

Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.

And for another look at what’s going on inside the womb, the folks at Abort73.com have released another video – The Case Against Abortion: Prenatal Development.

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A pile full of grace

We have one of those closets that is full of things we don’t want to really want to deal with.  But we’ve started to deal with it.

One of the things in the bottom of the closet was a pile of papers.  As I started through those papers I found old bills for medical tests, hospitalizations, chemotherapy, professional services and the like.  Stacks of bills, some outlining individual charges in excess of $3,000, $5,000 and $10,000.

All of them paid.

As Dianne walked through I just said out loud, “God has taken care of us.”

Yes, she replied, he certainly has.

 

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