Pastor John started his sermon on John 8 this past Sunday by talking about the evangelical bubble we can find ourselves in. It isn’t a bad place to be – it includes all the people who believe what we believe, and love what we love and talk about things we like to talk about.
Frankly, that’s one of the reasons I like my church so much.
He went on to say that there are people out there, hundreds and hundreds of leaders in churches and universities, who don’t believe what we believe. And they make statements about God’s word that are shocking to those of us who live in this bubble. Pastor John offered a couple of examples, including quoting a professor from Duke University.
He was right. His examples were shocking.
But they weren’t surprising to me.
Disability has forced me to engage certain ‘religious’ sectors that I never would have known existed. For example, more than a decade ago I attended a conference on disability and the church and heard a Jewish Rabbi respond to a question about how to deal with the ‘hard’ passages in the Bible on disability. This Rabbi assumed Leviticus 21 was being referenced in the question. He very seriously responded that “we just ignore those passages; we know better now.”
I had NEVER heard anything like that before. Yet the general response in that crowd wasn’t the confusion and disappointment I was feeling, but a general sense that he was right.
But it didn’t have the effect I think that Rabbi was intending. Rather than settle the question, or make me retreat into the bubble, God gave me a very keen interest in the subject of disability and the Bible. Since that conference, I have read hundreds of journal articles on the Bible and disability. Most shock me in how breezily they dismiss aspects of God’s word, his character or his authority. Some of the arguments are just silly, but because they are ‘novel’ or ‘cutting edge’ they get a serious reading in otherwise serious journals.
It has had the impact of making me read the Bible much more carefully, and to ask, regularly, for the Holy Spirit’s help in understanding what I am reading.
I count that as a good thing.
If we have an interest in disability and the Bible, we will run into horrible arguments. We’ve dealt with those issues a few times in this forum:
So, I’m glad for that evangelical bubble. I like reading books from my ‘tribe’ and I like going to church and I like reading blogs by men like Justin Taylor and Kevin DeYoung and Tim Challies.
But it isn’t for the purpose of living in that bubble, but to get ready for what I know is out there. And that’s where Jesus is, outside the camp (Hebrews 13:13).
Read this book and participate in ‘table talks’ with Pastor John
March 26, 2011 by John Knight
After more than 26 years of being associated with Bethlehem, I can say that Pastor John’s preaching has been his primary influence on me. But a close second are his books. And of his books, Desiring God: Meditations of a Christian Hedonist lays the foundation for all the rest that are to come.
Through April 7, you can buy a copy of the newest edition of Desiring God for only $5.
A live-streamed web broadcast will take place every Thursday in April at noon (live Eastern Standard Time, rebroadcast at noon during Central, Mountain and Pacific Times), where Pastor John will take questions on two chapters of Desiring God.
Reading the Bible and seeing God as sovereign and good has been massively important in my life in how I understand and respond to disability and disease. And God has also used Pastor John to help me when he speaks or writes specifically on the issue of suffering:
If the notion of Christian hedonism just seems strange (or even blasphemous) to you, buy the book, read the first two chapters of Desiring God and join in the live-streamed discussion on April 7. You might think about God’s interest in your happiness in an entirely new way.
You can also read an earlier edition of Desiring God online for free.
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