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The horrors of 163,000,000 girls being aborted, as Pastor John reported yesterday, are beyond human comprehension.

At least beyond my comprehension – I can’t begin to understand a number that large.

But God does.  He has perfect knowledge of more than 6.9 billion people.  And he knows every one of us more intimately than we even know ourselves.

I had four thoughts immediately after reading Pastor John’s post:

  1. I am very grateful that Pastor John described the destruction of babies with disabilities as ‘monstrous.’  May it be that the killing of female babies truly awakens the entire world to the exceeding evil that is abortion.
  2. God is sovereign over all things, and the blood of Jesus can cover even the destruction of 163,000,000 little girls.
  3. Individually, we cannot begin to put a dent into a number like that.  But we can tell our stories, and maybe God would be pleased to use my story or your story to save one baby, and then another and another.  We don’t need to tell it the same way, but as God leads us to do so.  For example, a couple of weeks ago Justin Taylor pointed to “a letter to a mother thinking about terminating a baby with a genetic disorder.”
  4. I don’t pray nearly enough.

If you would, please also pray for me about a new opportunity to bring attention to disability, the Bible, and the church.

You may have noticed on the Desiring God blog that a new series, The Works of God, is posted on Tuesdays.  I have felt a growing burden to bring more focus and planning around this opportunity, and will be meeting with the web content manager on Monday to discuss some thoughts I have going forward.  Ironically to me, but of course under God’s planning, I had written just last Friday to the web content manager, asking for help in thinking through such ‘hot’ issues as abortion, infanticide and euthanasia for this series.  I’m grateful for your prayers as more than anything I want people to see Jesus as of greater worth than anything – and the very foundation of joy in the midst of every circumstance.

Nancy and David Guthrie’s story is incredibly hard – the loss of two children to a fatal genetic syndrome.

And God has turned it into a speaking and writing ministry that I find incredibly helpful:

When the winds of sorrow and doubt and questions and pain were blowing the hardest in my life, there were a couple of solid things I grabbed hold of that kept me from being swept away into alienation from God.

Certainly the most significant truth I held on to was a solid belief that Romans 8:28 is really true – that God can and will use everything, no matter how dark, for my ultimate good, because I am his.

That doesn’t mean I’m a Pollyanna about the sufferings of life or that I diminish the evil and pain associated with the hurts of this life. I’m saying that when we grab hold of the confidence that God is using the worst things we can imagine for our ultimate good, we can see the light beyond the darkness.

The second thing I’ve held on to is my firm belief that God loves me.  It is his love that enables me to accept his sovereignty.

Nancy Guthrie, Hearing Jesus Speak into Your Sorrow, p. 84.

If you aren’t familiar with Nancy Guthrie or their family’s story, you can be introduced this week as she is speaking on DG Live on Thursday at 6:00 p.m. (Central).  I strongly encourage you to tune in and be blessed.

Eugenics didn’t begin with Hitler or government agencies or Margaret Sanger and Planned Parenthood.

It began in the universities of Britain, Germany and the United States.

Long before infanticide of babies with disabilities became a government-sanctioned reality in the Netherlands, faculty at prestigious universities in the United States and Europe were arguing for it.

So I’m grateful when organizations invite discussion around important issues, bringing such issues into the light of day rather than letting discussions that could shape future public policy and culture hide behind the doors of the academy or through inaccessible academic journals.

And one of the important issues of our day that impacts all people, but probably most directly people living with cognitive disabilities of all kinds, is the definition of a person.

On August 2 from 7:00 a.m. to noon, The MaLaurin Institute is hosting a free event for pastors, lay church leaders and university faculty:

The Problem of the Modern Self: Imagining Personhood in Light of Limitations, Disability, and Suffering

RSVP Required | Breakfast Provided

Contact : 612-378-1935 or maclaurin@maclaurin.org

Location: The Campus Club, Coffman Memorial Union

The main speakers are Dr. Joseph Davis of the Institute for Advanced Studies in Culture at the University of Virginia and Dr. Elizabeth Schiltz (who happens to be the mother of a child with disabilities) of the Terrence J. Murphy Institute for Catholic Thought, Law and Public Policy.

I’m trying to arrange my schedule to attend, and I expect it will be a very challenging, sobering morning.  But I also expect that God will use discussions like this to prepare us to defend and promote those who cannot speak for themselves, and to bring greater glory to his name!

You can read the flyer for the event here.

One of the things we enjoy as a family is reading together.

A good friend introduced us to Andrew Peterson’s Wingfeather Saga a couple of months ago and during our vacation we couldn’t put down book three – it was exciting, full of adventure and the unexpected.  We can hardly wait for book four to be published!

Two of the main characters live with disability: the grandfather and the youngest daughter.  But it isn’t overwhelming and it isn’t sad.  For each character it is just a physical characteristic that sometimes is relevant to what is happening.

God is also present, as the Maker.  Evil exits, and the Maker is still good:

His heart was black with despair, so the Maker’s magic was most welcome.  It helped him believe there was power pulsing behind the veil of the visible world, pulsing like blood through the world’s veins, sending life and light coursing through everything, surprising and confounding at every turn. When he remembered this, the darkness glimmered with goodness.

Andrew Peterson, The Monster in the Hollows, p. 288.

So, if you are looking for some books for younger readers with strong characters who also happen to live with disability, I highly recommend these.

Justin Taylor endorsed these books and some others we can also recommend.

We returned from our vacation just in time to spend Saturday afternoon with some of our favorite people in the entire world: Bethlehem families experiencing disability.

It was hot, very humid, and wonderful.

Pastor Kempton lead a short devotion and prayer, which I foolishly did not video.  How this man loves to open the Word of God and encourages us to the same affections!

That’s him in the center:

His bride, Caryn, leads Bethlehem’s Hope Keeper’s Ministry which organized this gathering.

Thankfully, even in all the heat and conversation, she graciously answered my question: what is Hope Keepers?

Thank you, Kempton and Caryn, for pouring your lives into our lives.  You make God look glorious!

The Lord upholds all who are falling
and raises up all who are bowed down.
The eyes of all look to you,
and you give them their food in due season.
You open your hand;
you satisfy the desire of every living thing.
The Lord is righteous in all his ways
and kind in all his works.
The Lord is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of those who fear him;
he also hears their cry and saves them.
The Lord preserves all who love him,
but all the wicked he will destroy.

My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever.

Psalm 145:14-21

A couple of weeks ago I was lamenting that I would never experience my oldest son learning how to drive.

His mother and grandmother reminded me that he already knows how to drive!

That little driver in the middle is a boy who is completely blind, living with severe autism and cognitive disabilities, driving a golf cart as fast as it will go.

It has been a few years since he was interested in doing that.  But its a fun memory.

This was from last week on our vacation.  He still enjoys riding!

God used the apostles to heal:

Now many signs and wonders were regularly done among the people by the hands of the apostles. . . The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.  Acts 5:12, 16

Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda.  There he found a man named Aeneas, bedridden for eight years, who was paralyzed.  And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. Acts 9:32-34

This is one of those dangerous places where some are tempted to say, “see that! We can expect healing, too!”

My response is that God can certainly heal people if chooses.  But he doesn’t always choose to do so.  And he is still kind and strong and gracious and merciful.

And we should not confuse what Jesus was able to do with what the apostles were able to do.  Jesus healed out of his own authority and power over creation, always in perfect obedience to the Father.  The apostles needed God; in themselves they had no power and no authority and no ability to change anyone’s physical condition.

Very early in his pastoring at Bethlehem, Pastor John addressed the issue of healing:

That is my theology of sickness in a nutshell. First, in this age all creation, including our bodies, has been subjected to futility and enslaved to corruption. Second, there is a new age coming when all those who endure to the end in faith will be set free from all pain and sickness. Third, Jesus Christ came and died to purchase our redemption, demonstrate its character as both spiritual and physical and give us a foretaste of it now. Fourth, God controls who gets sick and who gets welland all His decisions are for the good of His children even if they are painful. Fifth, we should pray for God’s help both to heal and to strengthen faith while we are unhealed, and should depend on the Holy Spirit’s intercession when we don’t know which to pray for.

Finally, we should always trust in the power and love of God even in the darkest hour of suffering.

John Piper, Christ and Cancer, August 17, 1980.

Amen! We can always trust God.

We often see in the Bible that people pursued Jesus for healing, either by the person with the illness or disability or by his or her family members or friends.

But sometimes Jesus took all the iniative:

In these lay a multitude of invalids—blind, lame, and paralyzed.  One man was there who had been an invalid for thirty-eight years.  When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked. John 5:4-9

As he passed by, he saw a man blind from birth.  And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.”  Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.  John 9:1-7

For the man who was an invalid, he didn’t even answer the question Jesus asked.  The man born blind doesn’t say a word until John 9:9!  Yet both were healed.

Even better, after each is healed, Jesus pursues them again to make sure they received an even better message:

Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” John 5:14 (No, this isn’t about his getting another disability if he sins)

Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”  He answered, “And who is he, sir, that I may believe in him?”  Jesus said to him, “You have seen him, and it is he who is speaking to you.”  He said, “Lord, I believe,” and he worshiped him.  John 9:35-38

The unasked-for healings were certainly gifts.  But seeing Jesus as God – that’s a gift that lasts beyond this lifetime!  And knowing Jesus like that is all gift; nobody comes to that conclusion without God giving spiritual eyes to see.

I thank God for his gracious initiative in granting saving faith!

When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.”  And he said to him, “I will come and heal him. . .”   And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.  Matthew 8:5-7, 13

Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him. . . Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement.  Mark 5:22-24, 41-42

It is worth reading the entire accounting of each healing: the faith of the Centurion and Jesus healing Jairus’ daughter.

But the point remains, people brought their requests on behalf of other people to Jesus.  Let us do so as well!