Feeds:
Posts
Comments

From Pastor John’s sermon, Healed for the Sake of Holiness, delivered on August 23, 2009.  Emphases in bold are mine:

Healing Is the Exception, Not the Rule—For Now

Most people who suffer from disabilities in this life will have them to the day they die. And all of us, till Jesus comes again, will die of something. Here and there, some are healed. We believe in miracles. But even though Jesus had all the power to heal, he did not usher in the final day of perfect wholeness. His ministry points to that day. But while this age of groaning lasts (Romans 8:23), healing is the exception, not the rule. And that is not because we are weak in faith. To be sure, we might see more miracles if we expected more and believed more.

But Jesus left hundreds unhealed at the pool of Bethesda. And told the one man he did heal, who had not even believed on him—to wake up. I am pursuing your holiness. The main issue in this age till Jesus comes back is that we meet him—meet him—in our brokenness, and receive the power of his forgiveness to pursue holiness. In this calling to faith and holiness, the disabled often run faster and farther than many of us who have our legs and arms.

And in the mentally disabled, we simply don’t know how far they are running. Perhaps farther than we think. Jesus knows. Jesus knows everything. And he is compassionate. And he is sovereign.

Dianne spends hours of her day in the van between the twice-daily school run to piano lessons to basketball practice to visits to the doctor.

Disability adds to the miles. On Monday she drove more than 40 miles roundtrip to get Paul to his dentist.  As you can probably guess, we can’t just run him up the street to our local dentist where our other three children go.

Last week I drove the van and discovered she’s using the time well – hopefully only at stoplights and when parked!

Though rare, it happens – people see Paul and ask if they can pray for him.

At places like WalMart (where it has happened) I usually accept their offer after quietly and quickly assessing their motives and authenticity. People in Minnesota are so private that I recognize the courage it takes to cross both a religious and cultural barrier to approach a stranger with that question.  And people are usually appropriate.

But I got the offer at Bethlehem on Sunday and came very close to responding rashly.  I’m pretty sure the Holy Spirit was helping me be gracious in the moment when I could feel my pride being challenged.

Here’s the story.  We got to church a few minutes late.  I plopped Paul down in the seats just outside the sanctuary while we got our bearings on who was going where.  A gentleman noticed Paul and asked me what ‘disease’ he had.  I quickly told him that Paul is blind and autistic (I only use the long list when we have more time!) and he asked if he could pray for healing, because God heals people from blindness and he’s seen it.

People pray for Paul all the time at church, but generally don’t make such bold pronouncements about healing.  I accepted his offer and he proceeded to ask for Paul to be healed of his blindness and his autism right there, through the power of the Holy Spirit and in Jesus’ name.  It was very sweet, this stranger praying so fervently for my son.

But my own spirit was not seeing the sweetness and I was getting irritated.  Didn’t he think God created some like Paul just the way he is? Didn’t he think I had faith? Didn’t he think I prayed for my son?

He finished and said that he believed God could heal my son and was genuinely disappointed that nothing had happened.  I responded that I knew God could heal him, but sometimes God is most evident in the sustaining grace and peace he grants when he doesn’t choose to heal in this age.

And that was it.  I entered the sanctuary and didn’t see him again.

Dianne helped me see what he did in its proper context: this man saw a need and his immediate reaction was to pray.  He wasn’t challenging my faith or accusing me of anything, he just wanted to pray.  He believed God could move.

And God answers prayers!  Yet, God sometimes brings greater glory to himself, and greater help to his church, when he doesn’t do exactly what we ask of him.  The one who knows the end from the beginning is in a much better place to determine how to answer the prayers of his saints.  And he is always good, always just, always right, and always capable to do what he has promised.

Of course, there’s a time and place to say ‘no, I don’t want you to pray for my child’ because it is evident it is more about the person who has offered prayer than about humbly going before God.  The histrionics demonstrated on television by ‘healers’ have no place around my son or anybody else.

I’ve decided that I’m glad this man prayed, even if my heart wasn’t exactly right, because I should be just as quick to pray.

And I hope he heard me and that I helped him to see that God’s sustaining grace is also a wonderful thing and not at all a lesser gift than healing in this present age.  Maybe, in fact, it is a greater gift because we have less temptation to forget how weak we are and utterly dependent on his persistent, daily help.

And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith, he said, “Man, your sins are forgiven you.” Luke 5:18-20 ESV

This is, of course, the beginning of the account of Jesus healing a paralytic.  It is told in three of the Gospels – Matthew 9, Mark 2 and here in Luke 5.

The healing that comes is terrific!  But it pales in comparison to that statement: ‘your sins are forgiven you.’  Eventually this man’s body failed and he died, but death could not take away his new life in Jesus!

It is breath-taking how quickly it all changes for him, moving from darkness to light in a single moment.

Charles Spurgeon pointed that out for me in his sermon on Luke 5:20, First Forgiveness, Then Healing:

Observe, that the pardon of sin came in a single sentence. He spake, and it was done. Jesus said “Man, thy sins are forgiven thee,” and they were forgiven him. Christ’s voice had such almighty power about it that it needed not to utter many words. There was no long lesson for the poor man to repeat, there was no intricate problem for him to work out in his mind. The Master said all that was required in that one sentence, “Thy sins are forgiven thee.” The burden of a sinner does not need two ticks of the clock for it to be removed; swifter than the lightning’s hash is that verdict of absolution which comes from the eternal lips, when the sinner lies hoping, believing, repenting at the feet of Jesus. It was a single sentence which declared that the man was forgiven.

Simple. Beautiful. Eternal. And entirely about Jesus!

Russell Moore has a tremendous response to the outrage this week over Susan G. Koman Foundation for the Cure and Planned Parenthood in his Christianity Today article, The Pink Ribbon and the Dollar Sign.

I was particularly grateful that he included disability:

But what we have is greater than that. We have a word that tells a pregnant young woman that we believe her Down Syndrome baby is a gift, not a health care burden. And we can offer the kind of gospel that cleanses the conscience and offers what outlasts money and power: life and that to the uttermost.

We look at the issue of disability, disease and suffering almost every day here, and I am grateful for others who have that same emphasis.

But the larger change in the church and eventually the culture comes when disability is part of the common story, when people see it everywhere and not just as a special emphasis.

Especially when, as Dr. Moore did, they rightfully refer to all people as gifts and not burdens.

Worship is the display of the surpassing worth of God revealed in Jesus Christ. Suffering in the path of Christian obedience, with joy—because the steadfast love of the Lord is better than life (Psalm 63:3)—is the clearest display of the worth of God in our lives. Therefore, faith-filled suffering is essential in this world for the most intense, authentic worship. When we are most satisfied with God in suffering, he will be most glorified in us in worship.

John Piper, The Hidden Smile of God, pp. 168-169.

The best thing about heaven will not be running or walking, touching or holding. The best thing about heaven will be a pure heart no longer weighed down by sin and selfishness. And I can say that from this wheelchair. Glorified bodies? Hey, bring it on. But a pure, glorified heart? That’s the best!

Joni Eareckson Tada. A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God’s Sovereignty, Kindle Locations 1650-1652.

I’ve heard from a few folks that the video I posted on Monday didn’t work.

Bethlehem has also posted it on their site, which I have embedded below.  Lord willing, that will work ok.

Thank you, again, for your prayers as I prepared.

I know he just posted it, but Jon Bloom’s reflection last Saturday on Jesus and the man born blind gets so much right it is worth reading again.

For example:

Let us be very careful in interpreting God’s purposes in suffering. The man born blind reminds us that our perceptions and God’s purposes can be very different, even opposite. If we are going to be skeptical, it’s best to be skeptical of our perceptions.

And he reminds us that when Jesus finally reveals the real purposes, we will find them more glorious than we ever dreamed, and his reward so overwhelming that there will be no trace of bitterness, only overflowing gratitude.

Jon Bloom, If We’re Going to be Skeptical, Be Skeptical of Our Perceptions, posted at DesiringGod.org, January 28, 2012.

Today is the second day of the Desiring God annual Conference for Pastors.  This year’s topic is God, Manhood and Ministry: Building Men for the Body of Christ.

Please pray for these pastors (and all pastors!) who lead hundreds of churches that reach tens of thousands of people.  This issue is really important for children with disabilities – if ever men needed to be built up for the sake of the body of Christ, it is for them!

And I know of exactly one disability ministry (and its a good one) that didn’t have the active, vocal support of their pastors as they got started. Good, Biblical leadership is really important.

May God be pleased to build up our leaders who serve us and lead us to God.  And may we be a pleasure for them to serve:

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 1 Timothy 5:17 ESV