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I first posted this last year for Father’s Day. I really like my dad and, frankly, couldn’t think of anything better!  I hope you don’t mind.

This is the last in a series to honor men who have been helpful by their examples.

Paul Harland Knight is the sixth grandchild of Harland Paul Knight.  We’re not very creative with names in our family, but we know why our children carry the names they do!

There is a part of me that wants to be reckless and effusive with my praise for my dad, because I think it is warranted.

But I know there are people who have never experienced this kind of fatherly support, and this is a painful reminder of what you long to have.  If you are in that group, remember that God is always a good father, infinitely capable beyond the capacities of any earthly father, even a good one like I have.

And pray that God would raise up a man like this man in your life:

  • He loves God’s word. My dad didn’t have the chance to go to college, but several little churches around Winona have asked him to fill their pulpits for vacations and the like because he has the reputation of loving God’s word and handling it carefully.
  • He prays, earnestly.
  • He has been married to the same woman for more than six decades, and he clearly delights in the wife of his youth (they met when he was three years old!).
  • Though he has taken on fewer things as he entered his 80s, he still volunteers at church and in the community.  ‘Retirement’ only meant more time to pour himself into others more freely!  He likes walking on the beach, but his passion isn’t seashells! (If that reference doesn’t make sense, see page 46 of this book.)
  • He loves his children (and their spouses) and grandchildren (and their spouses) and great-grandchildren.  He hurts the most when they hurt.  He delights the most when they are around.
  • He is generous.
  • He is unafraid of hard things.
  • He doesn’t quit on those he loves.
  • He is the same at home, in his work, at church or out in the community; no hypocrisy in our household.

I’ve always respected my father – it is hard not to, especially when everyone in our little town seemed to know him, like him and respect him.

But the arrival of my Paul put everything into a different kind of clarity for me on who this man is.

Only days after Paul was born, while he was still hooked up to machines, dad held him and simply said to him, “if the only reason I was put on this earth was to be your grandpa, that’s good enough for me.”

Tears still come to my eyes, nearly 16 years later, at the memory.  My father was for me.  My father was for my boy.  Nothing could change that.  Nothing could stop that.  He didn’t require Paul to love him back.  He has NEVER required Paul to love him back.  He didn’t require me to do anything for him.  Paul simply was his own, and that’s all dad needed to know.

This is love.  This is God’s gift in fulfilling the commandment: By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers (1 John 3:16).

And that is what I mean when I title this blog, ‘he taught me everything else.’

Thanks, dad.  Happy Father’s Day!

I hope you’ve seen Christine Hoover’s outstanding post at Desiring God: Battling the Bitterness of Parenting a Disabled Child.

Many of us have experienced that day of birth (in our case) or diagnosis where disability is suddenly part of your life and future.  And many of us have experienced what Christine experienced: “a year-long spiral of grief and confusion.”  Or longer.

Our culture and our own sinful desires are ready to fuel our bitterness unless we turn to someone greater than we are.  People have told me Paul doesn’t deserve the live he has, and that ‘good people’ like me deserve better; I have, too frequently, been willing to go down that path.  We know we must often advocate to get services that benefit our children, which gives us skill and experience in how to tear into others, including others in our own churches and families.

We must turn to God or we will be consumed by our own hurt and bitterness.

Christine helpfully points to the source of greatest hope in the midst of our hardest circumstances:

St. Augustine describes God as being “closer to me than I am to myself.” Because He knows us intimately, He also comforts us that intimately. He fully enters our pain because, unlike most humans, He can fully handle its weight, emotion, and complexity. We can go to Him and be understood. And that is when our pain is eased. From Him, we gather strength to face another day. Through Him, we see others with His eyes and we realize that everyone has pain. In Him, peace finds a dwelling place in our souls.

I don’t know Christine Hoover and didn’t know this would be posted until I saw it myself at DG’s website.  To say I was heartened by her subject matter and how she dealt with it is an understatement!

God is up to something – there has been more work written and more interest in what the Bible has to say about disability (by people who actually believe the Bible) in the past few years than ever before.  The Internet clearly has allowed more of us to get to know each other and encourage each other, but it feels bigger than that.  Even as dark and evil as these days seem, I wonder if God is preparing us for something big using those the world considers the most weak and useless?  Let us pray that is so!

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (Colossians 1:11-12 ESV)

I closed my blog posting at Desiring God this week with these sentences:

I hope you will attend (the Desiring God Disability Conference) to be encouraged in your own faith and to prepare yourself to treasure God in all circumstances.  The day is coming when you, or members of your church, will be given a choice that is not truly ours to make. On that day, the world will know who or what you treasure most.

I’ve been thinking I wasn’t clear enough on what I meant by ‘treasure.’  Pastor John has covered that many times, including in What Jesus Demands from the World (paragraph formatting and emphases in bold are mine):

He did not die to make this life easy for us or prosperous. He died to remove every obstacle to our everlasting joy in making much of him.

And he calls us to follow him in his sufferings because this life of joyful suffering for Jesus’ sake (Matt. 5:12) shows that he is more valuable than all the earthly rewards that the world lives for (Matt. 13:44; 6:19-20).

If you follow Jesus only because he makes life easy now, it will look to the world as though you really love what they love, and Jesus just happens to provide it for you.

But if you suffer with Jesus in the pathway of love because he is your supreme treasure, then it will be apparent to the world that your heart is set on a different fortune than theirs. This is why Jesus demands that we deny ourselves and take up our cross and follow him.

John Piper, What Jesus Demands from the World, p. 71.

May we treasure Jesus in such a joyous way that it is not just apparent to the world where our heart is set, but they want to set their hearts there as well!

Paragraph formatting and emphases in bold are mine:

Which things did Jesus create?

He created all things in heaven and on earth. Thrones, dominions, rulers, authorities—all things were made by him. All things were made through him. This harkens back to John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was God,” which in turn harkens back to Genesis 1:1: “In the beginning God created the heavens and the earth.”

If we read on we find these marvelous words: “Let Us make man in Our image, according to Our likeness” (Gen. 1:26).

So who am I?

While our postmodern culture says that I am the result of random processes, Christian theism says I am the crowning glory of the creation of God (cf. Ps. 8:5). Christian theism says he knit me together in my mother’s womb (Ps. 139:13). Christian theism says I am no accident. I am no result of random processes.

Christian theism says that whether I am tall and beautiful or small and not so handsome, whether my body functions perfectly or is severely deformed, I am the crowning glory of the creation of God, and as a result I have inherent dignity, worth, and value.

Christian theism cannot comprehend ideas like racism, classism, or eugenics.

Voddie Baucham, Jr., “Truth and the Supremacy of Christ in the Postmodern World” in The Supremacy of Christ in a Postmodern World, edited by John Piper and Justin Taylor, p. 58.

Paragraph formatting and emphasis in bold are mine:

It is actually a piece of good news that our experience does not have the lasts word, that even in the face of horrific evils, tragedies, temptations, and doubts, the supposedly obvious deliverances of experience can be mistaken; that God may be actually more present in saving mercies when our experience tells us he is most distant and unconcerned.

This is a key point of the theology of the cross: God is most present precisely when he seems most absent.

Again, this isn’t a general speculation, an easy way of accepting the situation despite all evidence to the contrary; rather, it is grounded in the empirical fact of God’s saving work in Christ. Both our questioning of God’s purposes and confidence in them are provoked by empirical reality. The events that prove God’s faithfulness occur on the same plane of history as those that challenge it.

Therefore, it is the empirical events of the cross and resurrection, not of daily events whose meaning is not revealed to us, that demonstrate the reliability of God’s character.

Michael Horton, A Place for Weakness, pp. 55-56.

“I (Jesus) have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”  (John 16:33 ESV)

Church was really sweet yesterday.  Heart and head were well served even before Pastor John preached in John 14!

Joel Houston’s Take Heart was a particular help:

All our burdens
And all our shame
God our freedom
He has overcome

All our troubles
And all our tears
God our hope
He has overcome

All our failures
And all our fear
God our love
He has overcome

I pray it blesses you as well.

In this video Joel Houston talks about writing the song:

(This is a guest post from my friend, Bob Horning.  God has done an amazing work in his life, and in his family.  He happens to be the father of Krista Horning (you may have heard of her book, Just the Way I Am: God’s Good Design in Disability!).  I am deeply grateful to God for the influence this brother has and continues to have on my life.)

Isaiah 50 is a prophecy about Jesus.  If you read the whole chapter that will be pretty obvious.  When I read it recently, verses 7-9 particularly stood out because of their similarity to some other verses (especially when you read it in the NIV).

Isaiah 50:7-9:

Because the Sovereign Lord helps me,
I will not be disgraced.
Therefore have I set my face like flint,
and I know I will not be put to shame.
He who vindicates me is near. 

Who then will bring charges against me?
Let us face each other!
Who is my accuser?
Let him confront me!
It is the Sovereign Lord who helps me.
Who will condemn me?
They will all wear out like a garment;
the moths will eat them up.

Sound familiar?  Read Romans 8:31-34:

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died —more than that, who was raised to life —is at the right hand of God and is also interceding for us.

Here’s the thing that almost took my breath away.  Isaiah 50 is talking about Jesus.  He deserves help from the Sovereign LORD.  He deserves the nearness and vindication of God.  He deserves no condemnation.  I deserve just the opposite: disgrace, rejection, condemnation, accusation.

But Romans 8 is talking about me.  And God promises me exactly the same things he promises His beloved, perfectly righteous Son…as long as I am in Christ.  Is that amazing grace or what?

So what does that have to do with disability?  Well…nothing directly.  It applies to every sinner who puts their faith in Jesus.  And all by itself, that should be more than enough.  But keep reading in Romans 8 and you see the link to disability, among many other things. These verses continue the flow of verses 31-34 (comments in italics are mine):

What shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword (or disability)? As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation (including disability), will be able to separate us from the love of God that is in Christ Jesus our Lord.

If we are in Christ, then God is for us.  And if God is for us then nothing – in particular, not disability – can separate us from the love of God that is in Christ Jesus our Lord. Amazing!

From an interview Joni Eareckson Tada gave to Christianity Today in October 2010, shortly after receiving a diagnosis of breast cancer (paragraph formatting is mine):

How has your perspective on suffering and healing changed since your breast cancer diagnosis?

Thankfully, it hasn’t changed at all.

You examine Scripture again and follow every passage regarding healing. I did that with my quadriplegia, and I did that again 10 years ago, when I embarked on a whole new life of chronic pain. Just a month ago, getting diagnosed with breast cancer, I looked at those same Scriptures, and God’s words do not change.

Even though it seems like a lot is being piled on, I keep thinking about 1 Peter 2:21: “To these hardships you were called because Christ suffered for you, leaving you an example that you should follow in his steps.”

Those steps most often lead Christians not to miraculous, divine interventions but directly into the fellowship of suffering. In a way, I’ve been drawn closer to the Savior, even with this breast cancer.

There are things about his character that I wasn’t seeing a year ago or even six months ago. That tells me that I’m still growing and being transformed. First Peter 2:21 is a good rule of thumb for any Christian struggling to understand God’s purposes in hardship.

Hannah’s eighth grade graduation was last night.  I had never been to an eighth grade graduation before.

I wasn’t too surprised when the worship song to open the ceremony was Our God by Chris Tomlin.  The woman who leads the young people in their chapel uses excellent judgment in her choice of music and lessons.

But I was surprised – and delighted – at what happened after that:

  • The valedictorian concluded her speech with a reference to Jeremiah 29:11:
    • For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.
  • The father who was invited to speak (who told us he was not a pastor) did a really nice exposition on 2 Corinthians 4:16-18:
    • So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
    • When I say ‘nice’ I don’t mean it was pleasant; I mean he dug into it in really helpful ways. When I thanked him for it afterward, his first response was to honor God.
  • The salutatorians closed the ceremony with prayer “because that’s what we do here.”

I was expecting a nice evening; what God provided was wonderful blessing and encouragement.

Paul, as usual, was not impressed by any of this.

Hannah, as usual, wasn’t the least bit upset or embarrassed by her brother.

Some of God’s most encouraging gifts come at the most unexpected times.  It was a good day, indeed.