Part 1 – In verse one we see God’s sovereignty in Naaman’s life.
Part 2 – In verses two and three we see God orchestrating really unusual things so that a powerless foreign slave girl can deliver good news to the powerful man.
Part 3 – We are reminded that a wealthy, powerful man desperately wants to be healed of his disease, and nobody thus far has been able to help him.
Remember that Naaman is the commander of a foreign, hostile army as he approaches the king of Israel. We will learn later about some of his travelling party, but we should assume that he is travelling with a sufficiently large military force that the king of Israel would think twice before dealing badly with him, such as imprisoning or even killing him.
And the king of Israel assumes this isn’t really about Naaman receiving healing, but about Syria looking for a reason to invade. After all, the king of Israel has just been asked to perform a miracle. If he had that power, he would be doing it for his own people who have leprosy. Since he can’t, and the king of Syria certainly must know he can’t, it must be about something else entirely.
Any parent who has sat in an IEP (Individualized Education Plan) meeting knows what the king of Israel is feeling. We are given reams of documents, most of which are unintelligible, by people with impressive credentials. And they frequently make no sense – just as this letter to the king of Israel made no sense to him.
So, like the king of Israel, I live with the suspicious thought that these IEP documents don’t really mean what they say, that there is another agenda which results in their seeking to deny services to my son. I prepare myself for battle.
But my doubts about the authenticity of the message are not always confirmed – sometimes the agenda really is what is written on the paper. And sometimes it takes another person to help me see it. As we’ll see in Part 5.
When Jesus saw their faith
Posted in commentary, Scripture on October 2, 2008| Leave a Comment »
The accounting of Jesus healing the paralytic is told in three different places in the gospels, and is one of the thrilling examples of Jesus’ unique ability as God to forgive sins. It has many dramatic elements – the friends’ determination to get to Jesus, the lowering down from the roof, the encounter with Jesus that first results in the man’s sins being forgiven and then Jesus giving him the ability to walk, the crowd being astonished and glorifying God.
But there is an interesting piece of information presented in all three accounts about the five men that is often overlooked:
Do you see it? In all three accounts, “Jesus saw their faith” and then the paralytic man’s sins are forgiven. The five men have faith, and one man specifically receives forgiveness. What does this corporate faith mean in terms of an individual’s faith and forgiveness of sin through Jesus Christ?
Matthew Henry’s Commentary on the Whole Bible is very helpful here (click here to read the entire commentary on Matt 9):
Strong, humble, active faith. Sins are forgiven. God is glorified. But it was not their ability or determination that brought forgiveness and the physical healing of their friend. It had always been part of God’s plan that these men would have faith! Foreknown, predestined, called, justified – and today, glorified!
Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
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