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Archive for the ‘Quotes’ Category

Though the truth of Scripture cannot dull the pain caused by the occurrence of genetic anomalies, when we grasp the truth of God’s sovereignty we begin to understand that pain and suffering are never wasted in God’s plan. Indeed His most important lessons are taught in the wilderness, through affliction and tribulation. Our very redemption was purchased by the painful suffering of our Savior Christ Jesus on the Via Dolorosa and the mount of Calvary.

Dr. Michael Beates, Is My Child One of God’s Mistakes?

Dr. Beates is the father of a young woman with multiple disabilities due to a genetic anomaly.

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In the cross God does two things, which would be otherwise impossible.

First, he pardons those who believe in Christ. Although they have sinned and deserve only condemnation, he pardons sinners. How can a just God pardon sinners? Only because all of our sin was transferred to Christ. This lays the ax to the roots of every religious person’s endeavors to make himself acceptable to God by trying harder, attending more, praying more intensely – as if by some mechanism we might be able to tip the scales in our favor.

God pardons sinners even though they have sinned and sinned and deserve only condemnation. And if he didn’t we would be forever excluded from his presence.

Second, he displays and satisfied his perfect, holy justice by executing the punishment our sins deserve. Without this God would not be true to himself.

Here’s the gospel in a phrase.  Because Christ died for us, those who trust in him may know that their guilt has been pardoned once and for all.

What will we have to say before the bar of God’s judgment? Only one thing. Christ died in my place. That’s the gospel.

From Jesus Our Substitute by Alistair Begg, included in Jesus, Keep Me Near the Cross, edited by Nancy Guthrie, p. 25.

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Thank you to Justin Taylor for pointing to Mark Leach’s article, When Being Pro-Life Isn’t Enough to Stop Abortion.

I read Mark Leach’s article just a couple of days after talking with a young man I know who is about to have his first child.  When I asked how his wife was doing, he said that they had just been talking about my family as they wondered about their own baby.  They talked about the possibility of disability – and the fact that they want this child in their lives however he or she comes.  That was a moment of sobering joy for me.

Knowing this young man the way I do, I have no doubt he would welcome his child if he had disabilities “as sorrowful yet always rejoicing” even if he didn’t know me or Paul.  He is much more grounded in the sovereignty of God over all things than I was at his age.  But I also believe that God uses my Paul to prepare others for the potential reality of disability in ways that are encouraging, even as we don’t even attempt to hide how difficult some aspects of our lives are.

I know church can be hard, but if at all possible, show up.  Attempting to ‘do’ church with a child with disabilities is complicated, sometimes frustrating, and even overwhelming.  Yet the very presence of our families makes a difference!  When Paul was really little and we returned to church, I watched one family from afar who have a child with Down syndrome.  I never even approached them. Paul doesn’t have Down syndrome, but just knowing there was another dad walking around with a disabled child was a comfort.  It was only recently that I had the chance to tell that dad the impact he had.

Our children matter, and people can see that when we show up with all our complications and embarrassing behaviors and strange noises.  And by doing so we help plant different seeds in people’s minds.

We must plant those seeds, we simply must, as Mark Leach pointed out in his article:

Mothers who have terminated following a prenatal diagnosis overwhelmingly (97 percent) report that these are wanted pregnancies. Furthermore, they say that they consider themselves to be, in fact, mothers, and that their fetus is not simply a fetus, but their child. Yet they still go through with aborting their child.

The challenge is not convincing mothers that their child prenatally diagnosed with Down syndrome is in fact a child, having moral status, and therefore having the same right to life as any other human being. Consider why these mothers say they aborted: the burden on their other children; the burden on the child itself; fear that they could not care for the child; and fear that society would not support their child. One study found that “the lack of access to care was often given priority over strongly held ethical positions, such as those on abortion.”

They wanted their children, but they were afraid. Nobody I know will say that the burden isn’t real; that would be both false and foolish.  And the fears are real as well.  The happier statistics Mr. Leach quotes elsewhere in his article pale in comparison to those darker images virtually everyone has about disability.

But that dark hole of assumptions is missing a key ingredient – an actual living human being who we can touch and observe and engage, and real siblings who have to live a different kind of life, but not necessarily a bad life, and the realization that society really isn’t interested in that child, but that God is intensely interested and ready to “supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

So, if you can, show up and demonstrate how big God is and pray for God to do something we might never know about. May God use us to drive down that statistic of wanted-but-aborted children, even one at a time.

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Some argue that killing an unborn child or a new-born child does not actually do anyone any harm. Emphases in bold are mine:

If a potential person, like a fetus and a newborn, does not become an actual person, like you and us, then there is neither an actual nor a future person who can be harmed, which means that there is no harm at all. So, if you ask one of us if we would have been harmed, had our parents decided to kill us when we were fetuses or newborns, our answer is ‘no’, because they would have harmed someone who does not exist (the ‘us’ whom you are asking the question), which means no one. And if no one is harmed, then no harm occurred.  Giubilini and Minerva, “After-birth abortion: why should the baby live?” in The Journal of Medical Ethics, 2012.

Just for arguments sake, let’s set aside the fact that a child is destroyed.

Someone is still harmed.

Everyone else.

Because children are a reward, not a curse or a commodity:

Behold, children are a heritage from the LORD,
the fruit of the womb a reward.
(Psalm 127:3 ESV)

 

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Joni’s radio broadcast this week included an interaction she had with mother who has a son with an injury very much like Joni’s injury.

It was helpful in several ways – how to listen well to someone in pain, when to respond and when to be silent, and where Joni’s hope is.

There’s a time to listen and a time to just keep it to yourself. After all, her grief of loss is fresh and she’s a mother who can’t be expected to want anything less for her son than a body that works. I can understand that. And so, as she continued to talk about her hopes for healing, I continued to treasure in my heart quietly all those triple-fold blessings — no, not double — much more than that — triple. . .

He’s given me the chance everyday when I wake up to lean on Him out of desperate need. And I know I would not be doing that had I been healed.

You can listen to or read the entire thing here.

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The Lord God omnipotent reigneth. His government is exercised over inanimate matter, over the brute beasts, over the children of men, over angels good and evil, and over Satan himself.

No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil-nothing in all the vast universe can come to pass otherwise than God has eternally purposed.

Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast.

It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.

Arthur W. Pink, The Sovereignty of God, p. 37.

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Jesus controls everything

Nancy Guthrie writes helpfully and beautifully about Jesus.

This quote is about life and death.

If Jesus is in charge of life and death, we can rest in the knowledge that he’s in charge of everything else as well, like a life impacted by disability:

Jesus himself controls life and death.

This means that when you face the death of someone you love, you don’t have to surrender that person to an unknown, uncaring nothingness. You can rest, knowing that the person you love who knows Jesus is safely in his care and under his loving control. Jesus holds the keys.

Even if you aren’t sure about your loved one’s relationship to Jesus, you can be confident in the character of the one who holds the keys, trusting that he will do what is right, remembering that the heart of the one who holds the keys is full of mercy.

And as you face your own death, which may seem far away or very close, Jesus reaches out to touch you and comfort you in your fear, reminding you that he holds the keys. Death cannot catch him off guard or sneak up on him. He is in control.

When we’re confident that Jesus is in control of our lives and our deaths, we don’t have to be afraid. We can surrender our need to always be in control, confident that Jesus not only holds the keys, he holds us as well.

Nancy Guthrie, Hearing Jesus Speak into Your Sorrowp. 146.

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Disability is relentless – you already know this!

And God reminds us that waiting on God, even when we are so tired we don’t think we can continue, has a great result, as Jon Bloom wrote yesterday:

Do not give up when waiting on God seems endless.

Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. (Isaiah 40:30–31)

Jon Bloom, Don’t Give Up

Yes, God is greater!

Even if you have already read Jon Bloom’s post at Desiring God from yesterday, read it again and be filled up with God’s word.

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From Pastor John’s sermon, Healed for the Sake of Holiness, delivered on August 23, 2009.  Emphases in bold are mine:

Healing Is the Exception, Not the Rule—For Now

Most people who suffer from disabilities in this life will have them to the day they die. And all of us, till Jesus comes again, will die of something. Here and there, some are healed. We believe in miracles. But even though Jesus had all the power to heal, he did not usher in the final day of perfect wholeness. His ministry points to that day. But while this age of groaning lasts (Romans 8:23), healing is the exception, not the rule. And that is not because we are weak in faith. To be sure, we might see more miracles if we expected more and believed more.

But Jesus left hundreds unhealed at the pool of Bethesda. And told the one man he did heal, who had not even believed on him—to wake up. I am pursuing your holiness. The main issue in this age till Jesus comes back is that we meet him—meet him—in our brokenness, and receive the power of his forgiveness to pursue holiness. In this calling to faith and holiness, the disabled often run faster and farther than many of us who have our legs and arms.

And in the mentally disabled, we simply don’t know how far they are running. Perhaps farther than we think. Jesus knows. Jesus knows everything. And he is compassionate. And he is sovereign.

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And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith, he said, “Man, your sins are forgiven you.” Luke 5:18-20 ESV

This is, of course, the beginning of the account of Jesus healing a paralytic.  It is told in three of the Gospels – Matthew 9, Mark 2 and here in Luke 5.

The healing that comes is terrific!  But it pales in comparison to that statement: ‘your sins are forgiven you.’  Eventually this man’s body failed and he died, but death could not take away his new life in Jesus!

It is breath-taking how quickly it all changes for him, moving from darkness to light in a single moment.

Charles Spurgeon pointed that out for me in his sermon on Luke 5:20, First Forgiveness, Then Healing:

Observe, that the pardon of sin came in a single sentence. He spake, and it was done. Jesus said “Man, thy sins are forgiven thee,” and they were forgiven him. Christ’s voice had such almighty power about it that it needed not to utter many words. There was no long lesson for the poor man to repeat, there was no intricate problem for him to work out in his mind. The Master said all that was required in that one sentence, “Thy sins are forgiven thee.” The burden of a sinner does not need two ticks of the clock for it to be removed; swifter than the lightning’s hash is that verdict of absolution which comes from the eternal lips, when the sinner lies hoping, believing, repenting at the feet of Jesus. It was a single sentence which declared that the man was forgiven.

Simple. Beautiful. Eternal. And entirely about Jesus!

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