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Archive for July, 2012

It appears the United States Senate will not be considering the United Nations Convention on the Rights of Person with Disabilities by July 26.  If you haven’t been following that process, there’s a very succinct summary here of the two positions.

I first read the Convention when President Obama proposed its ratification in 2009. It has a great deal of ‘feel good’ language in it.  But it also has elements that are disturbing beyond what is in the summary above.

There are also some good things in it, like Article 10 – Right to Life:

States Parties reaffirm that every human being has the inherent right to life and shall take all necessary measures to ensure its effective enjoyment by persons with disabilities on an equal basis with others.

If only that could be true that every government would affirm (I’m not sure why they use the term ‘reaffirm’) an inherent right to life for people with disabilities!

But reading the list of countries that have affirmed the Convention demonstrates that this document has no teeth, regardless of whether it is a good idea or not.  The list includes countries found in routine violation of human rights, such as Cuba (ratified in 2007) and China (ratified in 2008).

And particularly galling to me, the Netherlands – which has affirmed policies that protect doctors from prosecution for killing infants with disabilities – added the following declaration to their ratification of the Convention:

Article 10
The Kingdom of the Netherlands acknowledges that unborn human life is worthy of protection. The Kingdom interprets the scope of Article 10 to the effect that such protection – and thereby the term ‘human being’ – is a matter for national legislation.

They don’t even think all BORN life is worthy of protection if certain disabilities are apparent!  And do we really want to leave something so basic as the term ‘human being’ up to the tastes and whims of legislative bodies?

So, I’m glad the US Senate is pausing rather than rushing to ratify for several reasons.  But most of all I’m remembering that God is sovereign over even this:

The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will. (Proverbs 21:1 ESV)

And someday, the perfect King will return, and this sort of playing with peoples’ lives and dignity will no longer be possible:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” (Revelation 21:3 ESV)

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! (Revelation 22:20 ESV)

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“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” (Matthew 6:25 ESV)

The promises of man are not sure to be fulfilled.

With the best wishes and intentions, he cannot always keep his word. Disease and death may step in like an armed man, and take away from this world him that promises. War, or pestilence, or famine, or failure of crops, or hurricanes, may strip him of his property, and make it impossible for him to fulfil his engagements.

The promises of God, on the contrary, are certain to be kept. He is Almighty: nothing can prevent His doing what He has said. He never changes: He is always “of one mind”: and with Him there is “no variableness or shadow of turning.” (Job xxiii. 13; James 1. 17.)

He will always keep His word.

J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots, p. 246, Kindle Edition.

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Every week at Bethlehem a ‘global partner’ is recognized and prayed for.  I was delighted to see this week that it was a family who served our deaf members for several years who then were called to bring the good news of Jesus to deaf people in a country that cannot be named.

Their prayer requests ended with a simple “pray for the salvation of the deaf here.”

Yes, we must all pray!  And some must go who have the skill and the experience to communicate with people in an entirely different signed language.

Of course we have needs here.  The volunteer needs for our disability ministry is significant at one of our campuses – we don’t know where the help will come from.

But with 52 deaf people groups that are unengaged with the gospel, we must be also sending people.

Let us ask God to launch a flood of missionaries from churches that saw the gifts of people with disabilities and prepared them for their service to the church, both here and ‘over there.’

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These verses from Ephesians 2:1-10 landed on me with fresh power yesterday.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience-among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ-by grace you have been saved-and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

I was really that dead! And God is really that powerful and good to give life to a dead man.

And those he calls, of every ability and disability, were created for good works! No exceptions.

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As I wander about I get to meet quite a few pastors and leaders of churches.  You won’t be shocked to learn that I manage to work in this question: do you have a disability ministry?

I would get three responses:

  1. A description of what they are doing.
  2. A description of what they hope they would do in the future.
  3. Looking at their shoes and saying they didn’t do anything.

Number 3 happened more than 1 and 2 combined.  Frankly, that wasn’t very encouraging!  It was also something of a conversation killer.

But I stumbled across a different way to phrase it which has given me more insight into churches that is far more encouraging:

Tell me about your members with disabilities.

Sometimes they still look at their shoes and admit they don’t have any members with disabilities.  But more often will come a grin (at the delight they have in their members with disabilities) or a sigh (at the tremendous burdens and suffering they see in their members with disabilities), and then a story or two or three.

People are being served in many churches without any sort of formal disability ministry, and because it isn’t formal it often isn’t recognized as ministry.  But when I hear about individuals or families experiencing disability being served or having their gifts being used by the church, I am encouraged and hopefully speak encouragement into those pastors and leaders!

These individual efforts are worth pointing out and honoring because it is valuable in itself and it might be the beginning of something much larger. Most churches that have a recognized disability ministry began with a few people just doing what needed to be done for other people in the congregation.  In fact, I can’t think of any that didn’t start that way.

And some pastors don’t even know what service is happening in their churches!  I had an experience where a pastor looked at his shoes after I asked about members with disabilities, then later in the evening one of his own members talked about how happy they were that a child with a disability was welcome at that same church. That pastor may not have known the specifics of all his people, but he’s obviously creating a culture that is welcoming for that family.  And that’s something to encourage and to be encouraged about!

So, what do you think of my change in phrasing?  Is there an even better way to ask about what is happening in churches?

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I do believe that deeply rooted in every human heart is a longing for beauty. Why do we go to the Grand Canyon, the Boundary Waters, art exhibits, gardens? Why do we plant trees and flower beds? Why do we paint our inside walls? Why is it man and not the monkeys who decorated cave walls with pictures? Why is it that in every tribe of humans ever known there has always been some form of art and craftsmanship that goes beyond mere utility? Is it not because we long to behold and be a part of beauty? We crave to be moved by some rare glimpse of greatness. We yearn for a vision of glory.

John Piper, Jesus Is Precious Because We Yearn for Beauty, March 28, 1982

I would agree!  And we found some while we were away.

Paul wouldn’t have enjoyed all the hiking that required.  But we had different ways for him to enjoy our time away from home, like a second celebration of his birthday with his other grandma.

I finished three books and made good progress on a fourth while we were away.

One of those books is being released at the end of this month.  When I finished it and turned off my iPad, I praised God for the man and the book.  I’ll have more to say about that book later in the month.

And then I thought about Joni & Friends and The Elisha Foundation (among others) and books by Greg Lucas, Nancy Guthrie, Paul Wolfe, and Paul Miller (among others) and the churches that have done disability ministry long before Bethlehem like Grace Church in Eden Prairie and College Church in Wheaton and McLean Bible Church in Virginia (among others) and the good pastor-fathers of disabled children I know like Kempton and Paul and Steve (among others).

And Desiring God’s conference on disability and the bible this fall.

God is up to something big. I don’t know exactly what, but let’s keep praying for more!

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While we’re on vacation I pulled a few miscellaneous blogs from the archives.  This was first posted in January 2010:

If have any doubts about God’s goodness and sovereignty in disability, please watch, listen or read this past Sunday’s sermon from Pastor John.

Born Blind for the Glory of God – Sermon by John Piper, January 24, 2010

Here’s an excerpt:

So when Jesus said in verse 3 (of John 9), “It was not that this man sinned, or his parents, but that the works of God might be displayed in him,” this is the work of God—that the man see natural light and that the man see spiritual light. That the man be given natural eyes, and that he be given spiritual eyes. That he see the glory of this world, and the glory of its Maker, Jesus Christ. And worship him.

From this I conclude that in every disability, whether genetically from the womb, or circumstantially from an accident, or infectiously from a disease, God has a design, a purpose, for his own glory, and for the good of his people who love him and are called according to his purpose (Romans 8:28). Therefore, it is wrong to think that such children in the womb are unimportant, or without a unique, God-given worth in this world. And it is wrong to abort them—to kill them.

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While we’re on vacation I’ve pulled a few miscellaneous posts from the archives.  This was first posted in December 2009:

Dr.Linda Treloar, writer of the the article, Disability, spiritual  beliefs and the church: the experiences of adults with disabilities and family members, presents a refreshingly positive view of Christian belief with some findings that pastors should find helpful.  Unfortunately the article is owned by a journal that only provides libraries and subscribers access, so I cannot link to it here.

She makes great attempts to be fair in her descriptions.  For example, here is how she describes Evangelical Christians:

Evangelical Christians recognize the Bible as the inerrant, inspired word of God in its original writings. Biblical scriptures, the active living word of God, provide direction for living (see National Association of Evangelicals 2002, Scottsdale Bible Church 2002).

No political references and no pejorative language.  The entire article is written the same way, through the description of the study itself to the recruiting process through the findings.  I do not believe that Dr. Treloar has any particular connection with or affection for Christian beliefs, but she is certainly sympathetic to her study participants.  Frequently she lets them tell their own stories:

One person said to me, ‘Don’t you hate God if He would do this to you?  That He chose you to have a child with a disability?’ Very strong words. Why, who am I? I don’t have a right to say to God, ‘Who are you to do that to me?’ I’m His child, so is Michelle. He’s doing what He sees best for us, even though we don’t necessarily see the big picture. Most of us have a limited perspective of who we are in relation to God, even people that go to church regularly.

Dr. Treloar appears to be most interested in what actually helped people put their experience of disability into perspective, so there is very little interpretting of whether the study participants are ‘right’ in their beliefs or not.  I believe that to be a weakness of the study, but it also allows her to go where the study participants take her rather than to pre-determined conclusions.

And she presents some very helpful advice for churches:

Several religious factors positively influenced the participants’ responses to challenges associated with disability. God was at the centre of the participants’ ultimate concerns. They used the Bible and their faith to provide meaning for their lives (emphasis mine). They experienced decreased spiritual distress for disability when their life circumstances were congruent with their spiritual beliefs. While high religious support by the church promoted positive adaptation to disability, it was not as important as the participants’ personal relationship with Jesus Christ (emphasis mine).

In other words, encourage the study of the Bible and a right understanding of Jesus Christ!  And a common outcome of such an understanding?

What the participants’ believed influenced their response to life. The participants chose to live with joy and thankfulness despite stresses associated with disability. This reflected their belief in God’s greater purpose and plan for their lives.

The study participants also made recommendations:

The participants emphasized the need for increased assistance by the church in establishing theological meaning for disability (emphasis mine). Lack of a biblical foundation for achieving meaning in disability promoted spiritual distress and movement away from God and the church for a few participants.

There are weaknesses to this study:

  1. It focused on Evangelical Christians, who would more naturally be oriented toward trusting in and granting authority to the Bible.  People who do not share these beliefs can easily dismiss the study conclusions as irrelevant to their experiences.
  2. The study was very small – less than 30 participants.
  3. Christianity is still presented as a means of coping, providing understanding and/or meaning for disability.  While sympathetic to the positive benefits for believing in Jesus Christ, there is no case made for him being the central authority in all the universe as he is described in the Bible: All things were made through him, and without him was not any thing made that was made (John 1:3).

And maybe I give this study too much credit because it reflects my own experience. As I have written before, God-centered people were very helpful in pointing me to Jesus, but it was God’s word that has proven decisive over and over again, exactly where she is pointing.

But I find it very encouraging that a secular, peer-reviewed journal would seriously consider the positive benefits of Christian belief.  And the findings did not end on a note of developing new programs or counseling methods, but on providing a right theological framework.

And that is something everyone, disabled or non-disabled, should be pursuing in the church.

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We’re on vacation and I’ve pulled some miscellaneous posts from the archives.  This was first posted in November 2009:

And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

“‘Out of the mouth of infants and nursing babies you have prepared praise’?” (Matthew 21:14-16)

My apologies for the quality of the video.

Additional note: WOW has he changed in the past 2.5 years!

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While we’re on vacation I’ve pulled a few miscellaneous posts from the archives.  This was first posted in November 2009:

Disability references are found everywhere in the Bible – more than 350 verses in 40 of the 66 books contain some reference to disability, disease or skin condition.  It is suggested at times that certain references to disability are metaphors for something else.  For example, Paul writes this to the Corinthians:

In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. (2 Corinthians 4:4)

“Blinded the minds” is obviously pointing to something other than a lack of physical sight.  Yet we should be stunned at how devastating this type of blindness is!  Paul is not just playing with words to get people’s attention, he is talking about a literal blindness far more devastating than not being able to see in this physical world.

Pastor John writes about how stunning this type of  blindness really is:

We are talking about glory—radiance, effulgence, brightness. Glory is the outshining of whatever is glorious. The glory of God is the beautiful brightness of God. There is no greater brightness. Nothing in the universe, nor in the imagination of any man or angel, is brighter than the brightness of God. This makes the blindness of 2 Corinthians 4:4 shocking in its effect. Calvin says it with the kind of amazement it deserves: “They do not see the midday sun.” That is how plain the glory of God is in the gospel. When God declares the omnipotent word of creation and “[shines] in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ,” the curtains are pulled back in the window of our Alpine chalet, and the morning sun, reflected off the Alps of Christ, fills the room with glory. From God Is the Gospel, p. 74

To have the type of blindness Paul refers to in 2 Corinthians 4:4 is infinitely worse than having natural eyes that don’t work.  But if you see the glory of Christ, you have been given the best kind of sight of all – regardless of whether your eyes work or not.  And if you have perfect sight, but don’t understand Jesus in this way, then seek him more than you have sought anything ever in your life.  Your eternity is at stake.

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