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Frances Kissling, the former president of Catholics for Choice and Kate Michelman, the former president of NARAL Pro-Choice America, wrote an opinion piece in the Washington Post a week before what is now known as the Tim Tebow Super Bowl ad was aired.

Titled “What Tim Tebow’s Super Bowl ad can teach the pro-choice movement,” they seem to believe that the leaders in the pro-life movement are just better at messaging than those who support abortion.  For example:

People want to be inspired, and abortion is as tough and courageous a decision as is the decision to continue a pregnancy. But the conversation is being led by Focus on the Family and its quarterback ambassador. It’s a high-profile example of the savvy way the antiabortion movement has tailored its message. . .

Women’s and choice groups responding to the Tebow ad should take a page from the Focus on the Family playbook. Erin Matson, the National Organization for Women’s new vice president, called the Tebow spot “hate masquerading as love.” That kind of comment may play well in the choice choir, but to others, it makes no sense, at best; at worst, it’s seen as the kind of stridency that reinforces the view that pro-choice simply means pro-abortion.

Yes, I would agree it reinforces that view.

The editorial struck me as odd.  Without any sense of irony or even acknowledging a difference in principles, they talk about the abhorrent practice of partial-birth abortion, the numbers of abortions in 1989, the advances that science has allowed in watching the development of a baby in the womb, how Americans increasingly consider themselves pro-life, and even quote an African-American football player equating Roe v. Wade with the shameful Dred Scott Decision of the Supreme Court in 1857.  And Frances Kissling and Kate Michelman are for legalized abortion!  Talk about a problem with marketing.

They close their editorial with this paragraph:

So here’s our Super Bowl strategy for the choice movement. We’d go with a 30-second spot, too. The camera focuses on one woman after another, posed in the situations of daily life: rushing out the door in the morning for work, flipping through a magazine, washing dishes, teaching a class of sixth-graders, wheeling a baby stroller. Each woman looks calmly into the camera and describes her different and successful choice: having a baby and giving it up for adoption, having an abortion, having a baby and raising it lovingly. Each one being clear that making choices isn’t easy, but that life without tough choices doesn’t exist.

Of course life includes difficult choices; that isn’t even an argument worth raising.  This is not a marketing campaign.  And I notice there are some important female voices not included in the above suggestions from Frances Kissling and Kate Michelman: the more than 500,000 baby girls who were aborted last year.

Part of the controversy, though it did not end up in the ads that I saw, was the fact that Pam Tebow chose to continue her pregnancy with Tim even though there was a risk of fetal deformity.  Pam Tebow chose the better, harder path – and ended up with a Heisman Trophy-winning son.

Now, 23 years later, doctors can diagnose more accurately and at earlier stages of development many types of disabilities in the womb.  Going forward, more women will know with greater certainty that the unborn child they carry has a disability.  And we must still make the case that having that child is the better, harder path to take.

Politicians from both sides of the aisle have been caught using the word ‘retarded’ in a demeaning way over the past several months.  Of all people, those who have their words scrutinized should know better.

But I’m not writing today to pile on – I know my own heart well enough to know that while certain words are off-limits, my heart still harbors evil against others.

I’ve been thinking about how to address the issue of language and the condition of my heart. The church covenant I entered into at Bethlehem includes several helpful statements.  For example, here is statement four of the six that make up the entire covenant:

We further engage to watch over one another in brotherly love; to remember one another in prayer; to aid one another in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation and mindful of the rules of our Savior to secure it without delay.

I know the Church Covenant is specifically addressing the community of members at Bethlehem.  But the principles of being ’slow to take offense’ and ‘always ready for reconciliation’ are worth striving for as one who clings to a savior who sacrificed his very life for sinners like me.

Plus, I know that God has already assigned special protection to those with disabilities:

You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord. Leviticus 19:14

So, let us not demean politicians who use language carelessly.  Yes, such things need to be addressed because they do harm others, like my own boy.  But their words are only pointing to the condition of their hearts.  We do them no favors by merely encouraging them to hide that condition rather than turning their trust to our savior.

February is Black History Month in the United States, so it seems appropriate to point out a common evil: abortions are disproportionately carried out on babies with disabilities and babies with black skin.

Abort73.com reports what this means in percentages and actual numbers of black children being aborted:

According to the most recent census data, black women make up 12.3% of the female population in America, but account for 35% of all U.S. abortions – that according to the Centers for Disease Control (CDC). The Guttmacher Institute (AGI) puts the percentage of black abortions at 37% of the U.S. total. . .

Not only are black children being killed at a far greater percentage than white children, they’re being killed in greater numbers, period. Is that not shocking?! Though the white population in the U.S. outnumbers the black population five to one, abortion kills more black children than white children, every day.

And what should our response be?

John Ensor provides this endorsement of one strategy:

African-American Sylvia Johnson created a “best practice” pregnancy help clinic in Houston starting in the 1980’s. For nearly 25 years she has been quietly cross-bearing for the child-bearing. By 2033, I expect the Black Church to have opened similar clinics in the most abortion-targeted neighborhoods of our cities. Where they open, abortion businesses close (emphasis mine)—because most women resort to abortion more than choose it; and when they are provided help they choose life.

Let us find many more ways  to help women and men choose life.

But Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.”  Matthew 19:14

Let the little children come – all of them, including the babies with disabilities and the babies who would be born with black skin.

Lord willing, Krista Horning’s book, Just the Way I Am, will be ready in March for distribution.

It is one of the most important books on disability and the Bible yet written.  You will understand that is not an exaggeration when you see it.

Pastor John has been wonderfully supportive of its creation, and you can listen to what he had to say about it a couple of weeks ago.  This clip is about 90 seconds long:

John Piper on Just the Way I Am by Krista Horning

He made that statement during his January 24, 2010 sermon, Born Blind for the Glory of God.  If you have been touched at all by disability, this is a sermon you will want to watch.

Please pray that the book will be ready soon!  I will provide more details as I have them.

The Desiring God Conference for Pastors is over and all the messages can be found here.

I met some incredible men over the three days.  Some of those men have dealt with extraordinary personal pain:

  • The murder of a daughter two years ago
  • The sudden death of a wife due to an illness
  • A premature baby still in the hospital

There were others, and judging by attendance in the prayer room and after the Tuesday evening session, the pastors experiencing deep waters outnumbered those who are not.

There were two consistent things I observed in and heard from these leaders who are experiencing joy in God in the midst of serious trials:

  1. They are God-centered, Bible-saturated, and aware of their need to fight for joy and against their sin;
  2. God has given them people who love them and serve them and pray for them.

I want to be part of that second group for my pastors!  I’m not entirely sure what that means for me as I write this.  I know it includes prayer – and I love praying for the many men God has used in my life at Bethlehem.

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 1 Timothy 5:17

I have been ‘ruled well’ by my pastors and want to give them double honor. What can we do for these men who carry so much as they faithfully serve their churches?

Eric Mason delivered a powerful message yesterday morning at the DG Conference for Pastors. His theme was suffering, sanctification and joy.  

He speaks with credibility.  He has experienced suffering in his own life and family.  And he loves Jesus.

Here is a quote from my notes that I’m still chewing on:

The purpose of suffering in sanctification is not to destroy you but to develop you.

Listen or watch here.  I highly recommend it.

The pastors have showed up for the Desiring God Conference for Pastors, along with a few men who just decided to come along with them.

And like last year, I heard some hard stories.  These faithful men carry a lot on their shoulders.  Thankfully, they don’t carry it by themselves.  I heard many references to scripture, including:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 2 Corinthians 1:3-4

That’s the sort of pastor God has made ready for families like ours!

Desiring God Conference for Pastors

More than 1300 pastors are gathering for the 2010 Desiring God Conference for Pastors starting this afternoon.  I love this gathering of men!  I think I can summarize why in two statements:

  1. The pastors with the greatest impact on me and my family are men who know the word and apply it appropriately, carefully, and confidently.  I know from past experience that the pastors attending the conference will receive good teaching and encouragement in this area.
  2. The pastors with the greatest impact on me and my family love Jesus with a passion and long to develop those affections in others.  I know those affections will be encouraged at this conference!

The result: when families like mine show up at church, we are met by leaders who know and trust the promises and character of God and anticipate that God will provide for all our needs. I would love to see hundreds of additional churches be ready for families like mine!

I also know they are all still men, tempted greatly to sin and surrounded by a sea of discouragement, sadness and difficulty in their churches.  The enemy of their faith will target every weakness they have because he hates faithful pastors who trust in God alone and not in themselves.

So, please pray for all those gathering these next three days.  David Clifford, Manager for Events and Customer Service at Desiring God emailed us last week with these prayer requests:

PRAY
  • Please pray for the men who will be coming and the multitude of needs that will be represented.
  • Pray for God to strengthen marriages, for the churches that are experiencing difficultly, and for men under spiritual depression and afflictions.
  • Pray for revival within those churches that are represented and a clear proclamation of the gospel to go forth from these pulpits.
  • Pray that we serve them well and in the full strength of the Lord.
There is a battle raging and “in all these things we are more than conquers through him who loved us.” (Romans 8:37)
Amen, David.
Thank you for praying.

This headline in the Telegraph says it all:  Haiti ‘faces amputee generation’.

In another article, The Miami Herald reported that Healing Hands for Haiti, the only prosthetic limb manufacturer in Port-au-Prince was destroyed.

Does anyone know of agencies preparing to serve the thousands of newly disabled people of Haiti?  Please add a comment if you do.

And let us all continue to pray for them and support the agencies providing immediate relief.

Thank you to Jan Lacher for pointing me to Dr. Al Mohler’s blog for Wednesday.

Dr. Mohler provided a critique of The Shack by William Paul Young.  More than 10 million copies have been sold.

Because Pastor John just preached on the subject of Jesus and the man born blind, this paragraph from Dr. Mohler’s blog jumped out at me, particularly the sentence in bold:

While the literary device of an unconventional “trinity” of divine persons is itself sub-biblical and dangerous, the theological explanations are worse. “Papa” tells Mack of the time when the three persons of the Trinity “spoke ourself into human existence as the Son of God.” Nowhere in the Bible is the Father or the Spirit described as taking on human existence. The Christology of the book is likewise confused. “Papa” tells Mack that, though Jesus is fully God, “he has never drawn upon his nature as God to do anything. He has only lived out of his relationship with me, living in the very same manner that I desire to be in relationship with every human being.”  When Jesus healed the blind, “He did so only as a dependent, limited human being trusting in my life and power to be at work within him and through him. Jesus, as a human being, had no power within himself to heal anyone.” (emphasis mine)

Please note, that sentence is from The Shack.  Dr. Mohler does not hold to that statement.

Now contrast that sentence with some familiar passages where Jesus demonstrates or claims authority to heal for himself:

But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, rise, pick up your bed, and go home.” And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”  Mark 2:10-12

And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof.  Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”  When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well. Luke 7:6-10

What do you want me to do for you?” Jesus said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Luke 18:41-43

Jesus claims authority, uses his authority, and does not correct people who believe he has authority over his creation.  Most importantly:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it. John 1:1-5

Jesus is God, always has been God and always will be God.

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